US Midterm Election Results

By Richard Benkin

Originally published in The Daily Asian Age (Dhaka), December 5, 2018

https://dailyasianage.com/news/152449/us-midterm-election-results

The day before the US midterm elections, I published an article analyzing the state of things and made some predictions. At that time, I wrote, "My own prediction is that Democrats will gain a net 20-27 House seats and either remain in the minority or narrowly win the House; while Republicans will maintain control of the Senate with a 53-47 majority, losing their seat in Nevada and picking off Democrats in North Dakota, Missouri, and Indiana," adding "but I could be wrong" because so many things were still unclear.

Unfortunately, almost no experts re-visit their predictions, especially if they were wrong; but we at The Daily Asian Age are more courageous than that-and believe that we owe it to our readers. So, how did this Daily Asian Age analyst do?

My prediction of a 20-27 net Democrat gain in the House was too low, and my belief that Democrats would remain in the minority or narrowly win the House was way off. In the end, Democrats picked up 40 seats and gained control of the US House of Representatives by 35 seats out of 435. That means Nancy Pelosi will become Speaker of the House again, and all House Committees will switch from Republican to Democrat chairs.

That's important because those are the people who decide what the House will consider for the next two years; and the Chairpersons have a chance to launch investigations; and the incoming Democrat Chairs of the House Judiciary and House Oversight committees already have suggested that these will be coming.

My Senate prediction of the final Republican majority (53-47) was right on the head, although I missed the Republican loss in Arizona and Democratic loss in Florida. Like the House, this determines who controls the agenda, and which party chairs committees.

Perhaps most significantly, increasing its Senate majority means that Republicans will have an easier time getting their judicial appointments approved. Appointment to the US Supreme Court are lifetime, and of the nine current justices, two are over 80, and they're both Democrat appointments.

This means that if either Justice Ruth Bader Ginsburg or Stephen Breyer retire over the next two years (or six if President Donald Trump is re-elected), Trump will be able to appoint his third justice, after Neil Gorsuch and Brett Kavanaugh, who are two of the three justices under 60. That gives Republicans a chance to set a conservative agenda for decades.

The split decision also means bi-partisan control of the legislative branch, and Americans as a whole are uncomfortable with one-party rule.

On the one hand, Republicans can rightly claim that the midterm election in any president's first term of office has seen significant House losses. Former Democratic President Barack Obama lost 63 and former President Bill Clinton lost 54; although former Republican presidents George W. Bush and Ronald Reagan bested Trump with a loss of 26 and a gain of eight respectively.

Election results might be a tossup between the two parties but could signify more. Democrats outpolled Republicans 54 to 43 percent, which suggests exceptional Democratic enthusiasm. History cautions Democrats that it is difficult to maintain that high level of enthusiasm.

Republicans should note that only half of the Democrat House pick up came in reliable Democrat states; about a quarter each came in Republican states and states that could vote either way. And US Presidential elections are won by carrying individual states. All of this bears watching as we move toward President Trump's re-election bit in 2020.

Foreign policy rarely arose during the election, although Democrats frequently claimed that the US has lost friends under Trump, and Republicans cheered his robust policies and foreign policy victories.

The President sets the conduct of US foreign policy. The House controls trade and tariffs, and the Senate must approve any treaties; however, there are ways around that. For instance, Obama called the Iran deal an "agreement" and not a treaty because the Senate would have rejected it; and Trump has negotiated several trade and tariff deals.

What this means for Bangladesh is unclear. Sentiments about issues like trade and tariffs, the persecution of Hindus, and other issues are the same among both parties.

That was on display at a recent briefing of the Tom Lantos Human Rights Commission in the House of Representatives about human rights and the upcoming elections in Bangladesh. And as a participant in that briefing, I would suggest that the time for Bangladesh to change the situation for Hindus is getting smaller and smaller.

In all likelihood, whether the midterms were positive or negative for Bangladesh will depend largely on its on initiatives and of those advocating for human rights there. Perhaps both can come together and present a united front to US lawmakers.

The writer is an American intellectual and a geopolitical expert.

A Unified Bengal – A Benkin’s Dream

Benkin-with-Modi-e1510817888456-616x330.jpg

By Dr. Richard L. Benkin

(Richard Benkin, a writer and a close friend of Narendra Modi, the Prime Minister of India, who lives in America has all through his life fought intellectual battles in Indian sub-continent in propagating human values and rights much above narrow sectarian, religious and ethnic divides has started dreaming for a united Bengal once divided by our British colonial masters in two parts. The history of Bengal however suggests the division of Bengal felt much needed amid bloodbath and displacement of one and half a billion Hindus from today’s Bangladesh in 1946, 1971. Hindu refugee influx is still continued into India .These Hindu hapless billions are living sub human lives in various parts of Indian provinces under compulsion. The victims are Bengali Hindus and the attackers are the violent Muslims. The views of the writer is his own and The News has only produced his paper for discussion and solicit learned views of the readers: – Editor) 

 

It’s a story of few years ago to be worth recalling here. I was on a flight from Dhaka, the Bangladesh capital, to Kolkata, the former capital of “British India” and the current capital of India’s fourth largest state as was once called The City of Palaces.  Sitting next to me were a child of middle school years and her father.  The girl, fascinated by the rare opportunity to talk to an American, struck up a conversation so she could ask me about life in the United States.  I asked her the sort of questions adults tend to ask children of that age—friends, hobbies, and the obligatory, “how’s school” etc.

Speaking of school in perfect English, she told me matter-of-factly that “Kolkata is ours”; that is, rightly part of Bangladesh.  Her teachers emphasized this regularly who said; that there is only one Bengal, one Bengali people, and no reason why they should be divided.  I asked her if, that being the case, whether she ever considered merging Bangladesh into West Bengal.  “After all,” I said, “if children in Dhaka can say ‘Kolkata is ours,’ Kolkata children can say the same about Dhaka.”

I often think about that conversation because the youngster and her teachers were right:  there was only one Bengal, with a rich and well-documented history; and there is only one Bengali people.  Even as a modern political entity, there was only one Bengal until the British divided it 1905.  There was no “natural” division behind the partition, and Bengalis then and now believe that it was part of a British “divide and rule” strategy to set Hindus and Muslims to fight against one another.  West Bengal (with pieces of Orissa and Bihar) is majority Hindu; East Bengal (with part of Assam) was majority Muslim.  After six and a half years, the British were forced to annul the partition, and spin off the three non-Bengali areas into their own separate units.  But the idea stuck.  When the British left India in 1947 partitioned the nation along religious lines, they again divided Bengal, making the east a non-contiguous part of Muslim-majority Pakistan.  Like the 1905 partition, that too was a failed experiment, which ended in 1971 when, with Indian assistance, East Bengal, then known as East Pakistan, rebelled and formed the nation of Bangladesh.  It is time to rectify this travesty imposed by a foreign power.

In addition to sharing a common nationality and rich culture, West and East Bengal share a number of other traits.  Both are fiercely independent; the border between them is very porous (something I have seen myself time and again), further reducing a sense of separateness; both are ruled by very strong leaders who, despite any considerations of power politics, love Bengal and the Bengali people first and foremost.  Sheikh Hasina has been Bangladesh’s Prime Minister for just under nine years, not counting her previous stint as PM, and her Awami League (BAL) formed government being unopposed.  Her rival, former Prime Minister Khaleda Zia, and her Bangladesh Nationalist Party (BNP) did not even contest in the last parliamentary elections.  On the other side of the border, Mamata Banerjee has been West Bengal’s Chief Minister for six and a half year.  She defeated a communist government that had been in power for 34 years, and has consolidated her Trinamool Congress Party’s (TMC) as effectively unchallenged power.  The gains in the most recent elections by the Bhatariya Janata Party (BJP) of Indian Prime Minister Narendra Modi, came at the expense of the Gandhi-Nehru dynasty led Congress Party in a fight to see which one would come in a distant second.  The TMC and BAL control the region’s political destiny, and their leaders are irrepressible forces who can impose their will on others.

The time is ripe for the idea of a united Bengal.  East and West have significant resources, yet both face serious challenges.  They have significant infrastructure problems that retard growth and lessen their attractiveness to businesses looking for a location.  On a flight from Tokyo to Chicago, I sat next someone whose job was to scout Asian locations for McDonald’s.  She told me that we will never see one in Bangladesh because of those infrastructure problems.  In West Bengal, I’ve suffered at least one injury from riding on its terrible roads.  Neither seem able to fix this on their own.

Both are struggling against a growing Islamist presence, including ISIS.  Islamists threaten both leaders who have had to compromise with them for political reasons; and terrorists with their allies find refuge by crossing that porous border in either direction.  That would end with increased cooperation that the bad guys never planned to face.  Moreover, at the core of Islamist philosophy is the assertion that one’s religious identity trumps all others; in fact, is a Muslim’s only identity.   Muslims that emphasize nationality fly in the face of the radicals.  Baloch and Sindhi Muslims, for instance, are virulently anti-Islamist finding common cause and sharing fealty with other Baloch and Sindhi regardless of religion.  A Bengal that unites Hindus and Muslims at this very critical time in the war against Islamist radicalism, could help the rest of the world find a path to victory over ISIS, Al Qaeda, the Taliban, and like-minded enemies of civilization.

Despite economic gains made over the last several years, and having an economy almost twice the size of its West Bengali neighbor, Bangladesh remains dependent on international donations.  Between 1980 and 2016, it received USD$63.63 billion in foreign assistance or $2.36 billion every year; figures that do not money not officially reported as foreign aid and money from NGOs and groups other than sovereign nations.  Moreover, a union offers Bangladesh greater access to more economic resources outside of itself.  While flights into Kolkata are loaded with people representing western businesses and new sources of wealth; those on flights to Dhaka are few and far between.  Put the two pieces together, and a united Bengal would have the world’s 42nd largest economy (around the size of Israel’s and Iran’s); and would be the world’s fifth largest country, with only China, India, the United States, and Indonesia having more people.  Finally, and not incidentally, Hindus face massive persecution in Bangladesh, including an unequal application of the law and inability for self-defense.  Merging with Hindu-majority West Bengal would change that—for both the victims and Bangladesh, whose officials have admitted to me is incapable of solving this problem.

Bangladesh has even more reason to do this and do it now:  the country is disappearing.  Estimates are that the country will be totally under water by 2100 and that 17 percent will be inundated by mid-century.  There are 156 million people in Bangladesh, with a one to three percent annual net population growth rate.  What will happen to them?  Where will they go?  In a 2016 speech, Sheikh Hasina warned neighboring countries to expect “climate refugees” from Bangladesh; and there is growing anger among Bodo tribesmen and others in Assam and West Bengal over those Bangladeshis who already have been flooding their states.  The native population refers to them as “infiltrators,” and they are unwelcome.  South Asians will never forget the violence and millions of death accompanying past instances of major population moves, and violence is increasing in the areas in and around Bangladesh.  They can avoid more of the same by anticipating the problem with structures like the Autonomous Republic of Bengal.  Bangladesh is going away regardless of what we do.  Better to take control of the future rather than be victims of it.

Economic challenges, disappearing land, anti-Hindu persecution, and the growing power of radical Islamists in both East and West are problems that Bengalis will not solve if they remain separated.  They can solve them together, but the window of opportunity is closing.  We must take resolute action now.

What would the final product be?  A completely independent nation of Bengal is a bridge too far.  To India, as well as the people of West Bengal, it would seem like an annexation of West Bengal by Bangladesh, rather than a merger and a new entity.  An autonomous Bengal Republic, associated with India, however, might be the solution.   It’s a model that has fared well in smaller areas within India, and it enhances the power of all parties, and together, East and West Bengal would form a significant bloc within India, with the accompanying power and influence.  Bengalis might look at China’s “one country, two systems” approach to associating the former colonies of Hong Kong and Macau.  An Autonomous Republic associated with India would give all Bengalis new access to the buying power that India offers; and it would mean better intelligence and counter-terrorism for both Bengal and India.  It also would allow for easy resolution of matters such as water rights; pipelines; the status of certain populations, some in limbo since 1971; cattle smuggling; illegal arms; and more.

There certainly are formidable obstacles to overcome, not the least of which is determining the power relationship among the two powerful Bengali leaders and India’s Prime Minister Modi.  What will happen to India’s “seven sisters”: states to the north and east of Bangladesh, connected to India through West Bengal?  How are the two legal systems merged and which laws remain?  That gets worked out by the people who will be affected by this new structure as the effort unfolds. 

The geo-political trend in the world has been for peoples to re-unite:  North and South Vietnam into Vietnam, East and West Germany into Germany.  Other peoples, forcibly joined, have separated:  Czechs and Slovaks from Czechoslovakia; six separate countries from Yugoslavia; 15 from the former Soviet Union; with major struggles in Spain (Catalans), the Middle East (Kurds), Pakistan (Sindhi, Baloch, Pashtun), and others.  An autonomous Bengal would align with both trends:  Bengal unity, and the recognition of Bengalis’ unique culture and history.

Statement by Dr. Richard Benkin for Congressional Human Rights briefing

Record of Tom Lantos Human Rights Commission Briefing on

Elections and Human Rights in Bangladesh

2200 Rayburn House Office Building

November 15, 2018 

Statement of Dr. Richard L. Benkin 

The choice before us is simple:  Do we continue our complicity in the destruction of Bangladesh’s Hindus; or do we stand on the side of justice and take action?  Do we continue clinging to a myth that pogroms against Bangladesh’s Hindus are mere anomalies, or do we address the reality of endemic human rights violations there and uphold the principles on which both our own and Bangladesh’s constitutions are based?

 

I have been fighting the ethnic cleansing of Hindus in Bangladesh for well over a decade. I go there regularly (twice so far this year), to help victims, confront victimizers, and document government complicity.  Most of this statement comes from my first-hand experience or my network of vetted informants on the ground.[1]  In 1951, Hindus represented almost a third of East Pakistan’s population.  When East Pakistan became Bangladesh in 1971, they were less than one in five; thirty years later fewer than one in ten; and only one in 15 today. If anyone cannot see where this is headed, look at Pakistan where Hindus are down to one percent; or at Afghanistan or Kashmir, where once thriving Hindu communities are all but gone.  The difference between those places and Bangladesh is that we have a chance to prevent the total destruction of the Hindu community there.  There are more than 12 million souls in immediate danger, and we each have a moral imperative not to sit by idly.

 

Unfortunately, humanity’s record in preventing mass persecution is shameful.  Former President Bill Clinton has lamented the inaction that cost 300,000 Rwandan lives during his watch.  Despite decades of denials, it is now clear that the western allies and others had ample evidence of the Nazi holocaust and chose not to act.  And even when we seemed to be paying attention, action, if any, was marginally effective at best.  Just ask the Yazidis or the Darfuris and other ethnic minorities in the Sudans.  So, do we wring our hands when it’s too late; or do we save lives starting today?

 

Despite the millions of victims, this is “a quiet case of ethnic cleansing” (which is the title of my book on this subject).  With no gestapo or Janjaweed, no concentration camps or killing centers; it flies under the international human rights radar.

Bangladesh is a friendly nation that publicly condemns human rights atrocities and calls itself an ally.  It calls itself secular, though it has an official state religion; and I know a lot of people in the government.  They are decent people who, I believe, share the values of religious freedom and equality that their constitution proclaims as national values.  Their good intentions, however, have not been able to stop the atrocities; atrocities that only worsen as radical Islamists grow stronger there by the day.  As former Congressman Bob Dold told the House in 2011, “Since 1947, 49 million Hindus in Bangladesh have gone missing.” But what is that line (erroneously) attributed to Joseph Stalin?  “One death is a tragedy, a million deaths a statistic.” So I will put it into a relatable context.

  • In December 2012, government officials and others abducted 23-year old Eti Biswas from Bagerhat in Southwestern Bangladesh. Her family was told to abandon its small piece of land and leave Bangladesh, that Hindus were not wanted there.  They refused, even after police and other officials “encouraged” them to do so.  Eti Biswas’s violent abduction was the response.  Her family pleaded with me to help recover their child. Earlier that same day—not more than 125 miles from where she was taken—Bangladeshi Home Minister Muhiuddin Khan Alamgir angrily denied any Hindu persecution in his country or the right of an American to raise the issue; but said if I encountered any evidence. I should send it to him and he would “take care of the matter personally.”  I sent him extensive evidence on this abduction and asked for the help he promised.  It never came, and Eti Biswas remains missing.

  • That same year, human rights advocate Rabindra Ghosh and I trekked to a remote Hindu village in the far northern district of Dinajpur.  Not long before our arrival, a mob of over 100 Muslims attacked this village of 80 Hindu families after their imam claimed that Allah decreed that the land should be used for a mosque.  The imam erroneously thought this is was fight between Hinduism and Islam. Yes, Muslims attacked the village, thought it was a Muslim religious duty, and were protected by a Muslim government with Islam as its official state religion.  At the same time, the only thing standing between the village and another pogrom was four Muslim police, who told me that while the attackers threaten to “return and finish the job,” they would have to get through them first.  They go there on their own time as frequently as they can because, they told me, “the government will do nothing.”  And they were worried for the villagers.

    • There are those who seem to have difficulty finding examples of government complicity in anti-Hindu persecution.  For their benefit, here is what I experienced directly in just two days this March.

      • I got a call to defend a very old and poor Hindu temple in Dhaka. It was facing escalating threats and attacks from Muslim mobs, and the police refused even to take their calls. My team and I intervened to hold off the attack, and then confronted the local police. They had no excuse for their inaction, tried to claim ignorance although I saw police in the temple area; and finally agreed to post armed security at the temple.

        o That same evening, I was called to a Hindu home that had been looted and ransacked by a Muslim mob that day with special animus toward the family prayer room and its deities. The family, having escaped the violence, returned to see if they could salvage anything; but they couldn’t. The police got wind that I was coming and posted guards. But the police head and others could not explain to me how this sizable mob was able to ransack this home, located right in the capital, for over four and a half hours in broad daylight without any police intervention.

        o The next day, Rabindra Ghosh and I went with another Hindu family whose land was seized violently two years prior with police taking no action against the usurpers or defending the rightful owners. After extensive talks and legal efforts, we got the Hindu owners their land.

I asked myself if any of that would have happened were I not there; and, sadly, history tells us it would not.  In August, I gave United States (US) State Department evidence of 23 targeted, anti-Hindu attacks in Bangladesh during the first seven months of this year alone.  All were validated by at least two independent witnesses, and all were allowed to proceed with impunity.  Despite knowledge of specific criminals involved, Bangladeshi did not act.  (The material submitted to State is attached to and is part of this statement.)

In what kind of situation does justice depend on some guy from halfway around the world being present and the government not wanting to anger America that day?  The victims were Hindu; the perpetrators Muslim.  A nation with the noblest of constitutional sentiments about religious equality is empowering a religious majority to savage a religious minority.  Whether that is intentional or not is immaterial to the victims.  How large a percentage among the majority participate in this persecution likewise is -immaterial to the fact that persecution takes place with impunity.

My concern was heightened as multiple police officials told me they were facing the same problems faced by their predecessors and that their successors will face because no government does anything that empowers them to change this terrible situation.  And all of this makes the immediate threat facing over 12 million Bangladeshi Hindus serious.

During every major Bangladeshi election, Hindus have been victims of targeted violence.  If the perpetrators came solely from the ranks of radical Islamists, it would be a simple problem to cure.  If the perpetrators were acting against the interests of parties in power, the latter would respond in force.  If it was something that Bangladeshi leaders wanted to prevent, they would have taken action to prevent it.  What actions have they taken to prevent Hindus from facing a similar fate this year, as national elections loom?

Although Bangladeshi officials have given me “assurances that everything will be done” to prevent the violence, Hindus there tell me they’ve heard that before, and they have not seen anything different this year.  In March, I urged the Hindu community there to work with local police on self-defense, especially early warning of attacks.  When I returned in September, I was told that the police rebuffed suggestions.  There already has been serious anti-Hindu violence in Rangpur district.  Muslim leaders there encouraged a crowd to avenge their faith, claiming that one of the Hindu villagers posted a statement on Facebook "insulting the prophet Mohammad."  The accusation turned out to be false.  The alleged perpetrator had long ago left the village and, regardless, did not have the skills needed to leave the alleged post.  That, however, is beside the point as there is no way to normalize such a violent and unrestrained reaction to the allegation.  That reaction involved "tens of thousands" of attackers overrunning the village and committing multiple crimes, including beatings, arson, and looting.  Some villagers have alleged sexual assault as well, but I have not been able to confirm that as of this writing.  I can confirm criminals responsible for the attack have not been arrested, nor do members the Hindu community expect them to be. The Rangpur incident shows why Bangladesh's Hindus live in fear and expect no justice from this or any other Bangladeshi government.

Some members of the current government have asked me to “give them time” and wait until after the elections to address the matter of anti-Hindu persecution; but whether or not I can wait means nothing.  Bangladesh’s Hindus cannot.  That this government—a group of decent people—understand this to be a political matter only underscores our moral obligation to act.  For we know that when governments enable human rights violations, they cease to be “internal matters” and require action by others.  So what must we do?

The Bangladeshi government is correct in calling itself a friend, and we owe it to our friends to help them overcome their inability to stop these atrocities.  While doing it, we help them stop the growing power of radical Islamists in Bangladesh. More than the right thing to do, it also in the interest of both the United States and Bangladesh.

In 2016, Bangladeshi ambassador to the United States, Mohammad Ziauddin, admitted to former Congressman Dold and me that Hindus did face persecution in his country, then added that it was too poor to do anything about it.  Dold’s response:  “We want to help you solve your problems.  We can be most effective by focusing first on one specific thing:  preventing further election time violence against Hindus in Bangladesh.

Our previous ineffectiveness with Bangladesh starts with our willingness to stop at hopeful words, like those “assurances” I was given.  From my discussions with police on the ground, constitutional lawyers in Bangladesh, and others, it is clear that the Bangladeshi government has the resources to stop the election-time violence.  I am not sure it has the will.  Political considerations appear to trump moral ones.

The United States must make it explicit that it will hold the Bangladeshi government responsible for sectarian violence both before and after the election; that words are not enough.  The United States will judge the Bangladeshis by actions and effect.

At the very least, we should tell the Bangladeshi government we expect several actions. 

  • Those responsible for the Rangpur pogrom and other attacks are arrested and prosecuted, and this would include organizers and inciters, not only participants.

  • Police and other government officials that participate in cover ups or otherwise do not take action against perpetrators be sacked.

  • And that it make clear to all that the government of Bangladesh will not allow these actions.

If the government claims that it does not have the resources to take these actions, the United States can help. It is key to a successful Bangladeshi economy that is inordinately dependent on garment exports; US citizens are its best customers. US importers/retailers will not want to be associated with a government that refuses to stop sectarian violence.  There also is bi-partisan precedent for considering religious freedom and human rights in trade and other foreign policy:  the International Religious Freedom Act (passed during the Clinton administration) and foreign policy actions of the Trump administration.

Tariffs can be imposed on Bangladeshi imports and put in a fund to help Bangladesh enforce its own laws and constitutional principles.  Aid can be withheld and earmarked for the same purpose to help save Bangladeshi lives.

  • Bangladesh is also one of the largest contributors of United Nations (UN) Peacekeeping troops, funded largely by US taxpayers.  Is our own government serving us well if it uses our money to enable persecution?  Perhaps if Ambassador Ziauddin is right, we should revoke those peacekeeping positions so the personnel can be used to end sectarian violence at home.

It will have an impact.  In 2007, I was in Bangladeshi during a military coup.  After the coup, I spoke with some members of the military who told me that fear of losing those peacekeeping troops was the final motive for their action.

With the trade and peacekeeping items on the table, Bangladesh likely will take the action needed to stop the immediate violence against Hindus an unprecedented and courageous action by the current government there, and the people of the United States will have been partners in it.  It will usher in a new era in US-Bangladesh relations and create new dynamics in regional cooperation in fighting radicals.

Not long ago, we had very public debate here about who we are as a nation and what that means.  The Saudis had murdered a journalist at their Istanbul consulate, and Saudi officials were culpable.  But Saudi Arabia is a very important ally, both financially and geo-politically.  The question was:  Do we take a stand against our friends’ human rights violations, or do we look the other way because they are our friends?  In the end, we had to stand for human rights, even if doing so would anger a friend.  In the end, we decided that the United States of America could not be the United States of America if we looked the other way because it served our immediate interests.

We face the same challenge today.  Another friend has enabled massive human rights violations for decades.  In this case, however, not merely one person has been victimized, but millions have; and millions remain at risk. Are their lives any less precious than that of the Saudi journalist?  In contrast to last month’s hue and cry over Mr. Khashoggi, stands our decades-long silence about these millions.  Thus far, we have looked the other way.  So, what are we going to do?  Do we help our Bangladeshi friends do the right thing, or do we deny our basic American decency with a wink and a nod and be complicit in the destruction of Bangladesh’s Hindus?  Thank you.


[1] Also see Benkin, Richard L. 2012.  Á Quiet Case of Ethnic Cleansing: the Murder of Bangladesh’s Hindus (New Delhi:  Akshaya Prakashan).

What does Jamal Kashoggi’s killing have to do with CPEC?

By Richard Benkin

Originally published in The Charticle, November 9, 2018

http://thecharticle.in/what-does-jamal-kashoggi-s-killing-have-to-do-with-cpec/

Geo-political dynamics are complicated. Take the recent accommodation between Saudi Arabia and Pakistan. According to the highly prestigious Begin-Sadat Center for Strategic Studies, Pakistani Prime Minister Imran Khan struck gold with the Saudis in October. Saudi Crown Prince Mohammed bin Salmon (MBS) agreed that the Saudi kingdom would send Pakistan’s central bank $3 billion USD in outright aid, and would give Pakistan an extra year to pay $3 billion USD it owes the Saudis for oil imports. Just a month earlier, Pakistani Prime Minister Imran Khan visited Riyadh and was turned down flat after requesting aid. What happened?

The murder of journalist Jamal Kashoggi and the Saudi admission of guilt happened. Prior to that, the Saudis were engaged in a massive effort to modernize its worldwide image and diversify its economy. MBS had been making the international rounds, trying to give Saudi Arabia a new face, reinforce its international footprint, and brand it as progressive. News of the Kashoggi murder, however, forced the Saudis into damage control mode. Major business and political figures withdrew their attendance at a Saudi business meeting, dubbed Davos in the Desert, a key element in the Saudis’ economic strategy. Among those who withdrew were officials of JP Morgan Chase, Uber, Ford, Google, and many more including US Treasury Secretary Steve Mnuchin. So although President Donald Trump did not halt a large Saudi arms purchase, the matter clearly hurt US-Saudi relations.

Follow The Charticle on Twitter: @thecharticle

Pakistan, however, did attend, and Khan was frank as to why. “Unless we get loans from friendly countries or the IMF, we actually won’t have in another two or three months enough foreign exchange to service our debts or to pay for our imports. So we’re desperate at the moment.”

On the surface, this looks like bad news for Baloch, Pashtun, and Sindhi activists in Pakistan, however, the complexities of geo politics could make it a potential advantage. The Saudis hoped that bailing out a financially failing Pakistan would strengthen its position within the Muslim world and help repair its damaged relations with the United States. Isolating the Iranians and stopping their support for proxies in Lebanon and Yemen is a major goal of US foreign policy. With the world’s largest Shiite minority, politics could drive Pakistan closer with Iran and be an impediment to US foreign policy goals. Many Americans will not forget that Pakistan provided safe haven to the mastermind of the 9/11 terrorist attacks, Osama bin Laden. Already, the US and Pakistan had been distancing themselves from one another; with the United States cutting aid getting and closer with India; and Pakistan’s pivot with China and the China-Pakistan Economic Corridor (CPEC). Islamabad emphasized its threat to US policy when just one week before Khan’s latest visit to Riyadh, his government pledged to help return Iranian security forces that Baloch activists kidnapped and took to Pakistan-occupied Balochistan. Saudi Arabia’s help in Pakistan’s “desperate” situation could make it impossible for Islamabad to resist the US effort, and Trump would see the Saudis as the reason why. So far, Khan is pushing back on this in his public statements, however, the fact that he feels compelled to make them indicates that he recognises his bind.

While this appears to bode ill for Pakistan’s national independence movements, it opens up an opportunity to stop the greatest current threat to their peoples’ interests: CPEC, which when completed, would solidify Pakistani control over their homelands. Even when the Saudis turned down Khan’s first request for aid, however, they expressed interest in investing in Gwadar Port, CPEC’s crown jewel. That investment would further Saudi economic diversification efforts; and therein lies the opportunity.

Follow The Charticle on Facebook: @thecharticle

The success of China’s “debt trap diplomacy” (creating dependent nations through predatory loans, particularly for infrastructure projects) depends on debtor nations passively accepting Chinese terms for infrastructure loans. Malaysia became the first such nation to push back on that and thereby threaten Chinese goals. Add the Saudi investment, and there is a set of pro-American eyes on CPEC. It would monitor progress of Chinese and Pakistani efforts and alert the US if (really when) the Chinese attempt to use Gwadar as a naval facility. The more dependent Pakistan becomes on Saudi aid, the less room it will have to cooperate with these Chinese efforts.

Baloch, Pashtun, and Sindhi activists long have pointed to CPEC as a means by which Pakistan looks to crush their national aspirations and gain greater cover for its human rights abuses against them. These activists can turn that around on Pakistan by becoming part of a new Saudi-US presence in the region. Their own assets already on the ground could become the eyes and ears (if not also arms and legs) of the United States and Saudi Arabia. Through an organized (and perhaps even joint) approach, they could offer their cooperation if the US and Saudi Arabia support their national aspirations, or at the very for a variety of benefits that include preventing CPEC from destroying them, highlighting and stopping ISI and others’ atrocities, and making sure their resources and products remain in their hands.

– By Dr. Richard Benkin, Dr. Benkin is an American human rights activist who specializes in South Asia.

Anti-Hindu election violence under scrutiny

By Richard Benkin

Originally published in The Daily Asia Age, Dhaka, Bangladesh, October 10, 2018

https://dailyasianage.com/news/144037/anti-hindu-election-violence-under-scrutiny?fbclid=IwAR3EmrziX8B-ZYpTvgVDHIKmJynPTB9NlOA-y1rJZ28bNXr1tmgVI1z4dhc

With national elections expected later this year, Bangladesh's Hindu community is bracing for the sort of targeted violencethey've seen around every major election in Bangladesh's history.

Even if Prime Minister Sheikh Hasina and the ruling Awami League blame Jamaat-e-Islami, other Islamists, and their own political opponents after the fact; the real problem, according to those on the ground, is that this government refuses to take action against those who commit crimes against Hindus.In that one respect, at least, they are no better according to many here, than the Islamist-friendly Bangladesh Nationalist Party.

This has gotten the attention of several foreign lawmakers, including at least two members of a powerful US Congressional Committee, with authority over spending and trade. And the US State Department is reviewing 23 separate incidents of targeted anti-Hindu violence, from January through July of 2018 that the Bangladeshi government neither prevented nor prosecuted.

Although there has not been any significant uptick in anti-Hindu violence, foreign lawmakers are concerned that history suggests that there will be as elections draw closer; and the Bangladeshi government's seeming tolerance for it as reflected in their lack of action against the known criminals. Human rights professionals admit that, tragically, violence against minorities and marginalized people occurs almost everywhere.

What makes it their business, several have told me, is when governments enable these crimes; that is, are complicit by sending a message that acts otherwise criminal under that nation's law will not be treated as such if the target is a minority or other group. In the case of Bangladesh, that usually means Hindus.

The most serious anti-Hindu violence thus far in the election run-up, took place in the Rangpur district. Religious leaders there encouraged a crowd to avenge their faith after claiming that one of the Hindu villagers posted a statement on Facebook "insulting the prophet Mohammad."

The accusation turned out to be false. The alleged perpetrator had long ago left the village and, regardless, did not have the skills needed to leave the alleged post. That, however, is beside the point to most observers who insist that there is no way to normalize such a violent and unrestrained reaction to an unsubstantiated allegation.

That reactioninvolved "tens of thousands" of attackers overrunning the village and committing multiple crimes that involvedbeatings, arson, and looting. Some villagers have alleged sexual assault as well, but I have not been able to confirm them as of this writing.

The other issue causing international scrutiny is the fact that the criminals responsible for the attack, arson, and looting have not been arrested, nor do members the Hindu community expect them to be. The Rangpur incident shows why Bangladesh's 12-14 million Hindus live in fear and expect no justice from this or any other Bangladeshi government.

Several US officials are currently reviewing the history of minority, and especially Hindu, persecution in Bangladesh, as well as the quality of the government's reaction to it. While they do, they will be looking at what happens to Hindus as the elections get closer. Will they be subject to targeted violence?

Will the government prevent it? And if it does occur, will the government take decisive action against the perpetrators? Several Bangladeshi officials assured me that the government will act to prevent the violence. When I communicated that to American officials, the reaction was that the value of those assurances will be reflected in what actually happens.

The writer is an American intellectual and geopolitical analyst

Managing Conflict: The Key to Bangladesh’s Future

Address to Bangladesh International Mediation Society, Dhaka, Bangladesh

September 22, 2018

 So, let’s get down to business, as we Americans like to say.  Conflict is a basic element of human society.  You’re not going to get rid of it.  How could it possibly be otherwise, given the variety of human experience?  Just look at Bangladesh—a country where more than nine out of ten people have the same religion, 98 percent share the same ethnicity, and 99 percent speak the same language; yet, conflict is all around us.  And conflict is not only inescapable; it’s also good.  How we manage it; now, that’s a serious way to assess our level of civilization.

 

To what extent do we manage conflict through violence?  To what extent do we effectively limit those who can use that violence without facing serious sanction?  And to what extent do those people use violence—or the threat of it—only for legitimate purposes as defined by law?  Finally, to what extent have we overcome violence as the way we manage conflict?  Because although conflict is basic to human society, violence is not.  I believe we are gathered here today to help Bangladesh provide better answers to those questions.

 

Good afternoon.  It’s a privilege for me to address this group, and I owe a special debt of thanks to Advocate Saramendra Nath Goswami, a dear friend who has battled alongside me for human rights.  You know, sir, I never got the chance to express my admiration for your courageous lawsuit that challenged how Bangladesh, which calls itself a secular nation, could have an official state religion.  Let me say that I and the people of the United States share your knowledge that the two things are incompatible.  Our Constitution’s Bill of Rights begins:  “Congress shall make no law respecting an establishment of religion.”  Because once you do that, nothing that follows can change the fact that the supremacy of a particular religion has been written into the law.

 

And your action was courageous because we know that there are many people, both in and out of government here, who were not pleased with your perfectly legal actionWe only hope that their commitment to the rule of law is as strong as yours; so that like yours, it remains strong even when things don’t go their way.  Fidelity to the rule of law is one way we manage conflict, even if we want to change the law.  In his “Letter from the Birmingham jail,” Martin Luther King made it clear that he and others who engage in civil disobedience should expect, even welcome, being arrested for their illegal actions.

 

Imagine a world where there was no conflict, where people thought alike and agreed with one another.  It would be a world that never developed, a world that allowed terrible things to be done to the rare few who expressed different ideas.  Fortunately, conflict is always going to be with us, and it is up to each and every one of us to help manage it

 

Good example.  On my very first trip to Bangladesh, I was approached by a religious fundamentalist, a Muslim, who asked if he and an associate could come to my hotel room the next day for an interfaith discussion.  I said that I’d love to do it, however, if we’re going to have that talk, it makes sense only if we are totally frank with one another even if that means being uncomfortable or angry.  And since I knew we would be spending lot of time on the Middle East, I said that I fully expected them to defend their coreligionists in that conflict, but they needed to know that I would be equally passionate defending mine.  We shouldn’t expect it to be all smiles and pleasantries.  Honesty would mean conflict; and what would be the point of any of it, if we’re more concerned about being polite than about honesty, about avoiding conflict over real dialogue?

 

So they dropped by the next day, particularly excited since neither of them had ever met a Jew before; but that created a conflict for them before we even began.  When, in true Bengali custom, I offered them the tea and snacks I ordered, they, contrary to Bengali custom, refused them.  According to another Muslim there, they would not accept food from the hands of a Jew.  So, he served it.  Then it was my turn.  One of my guests was introduced as a former Mujahadin commander in Afghanistan.  The war there was raging, and I said that I wouldn’t sit with anyone responsible for killing American soldiers.  Fortunately for our discussion, he was there fighting the Soviets—an enemy we both had in common, which didn’t hurt.  Still, that’s how the day started; very tense; and after about four hours of it, my visitor said, exasperated, “We disagree on so much.”

 

“True,” I replied, “but at least we are not lobbing bombs at one another.”

 

He smiled, so I seized the moment. “We have an expression in the United States. You and I, we can ‘agree to disagree.’  We can have conflicts while respecting and maybe even caring for one another.”  He liked that, and smiled some more, so I continued.

 

“In fact I’ve always believed that the true measure of a civil society is the extent to which it can accommodate people who disagree, even passionately, and recognize everyone’s legitimacy.”

 

Since that time, we’ve been friends, brothers; even though we still continue to agree to disagree on many things.  Embracing our conflict, however, allowed us to recognize how much more we had in common.  Hold on to that insight about the inevitability of conflict, but not of any particular method for resolving it.

 

Most people know me as a human rights activist, but like everyone else, I have to make a living, too; and I don’t make a living through human rights, which is a good thing.  I long ago decided that if I was going to make any kind of useful contribution, my actions had to be free of any motive other than doing the right thing.  I knew there would be people who opposed the cause I was fighting for, and that to stop it, they would try to cast doubt on my motives; because there is simply no justifiable reason for opposing freedom and justice.  And many did try, but their accusations all proved to be false and therefore could not stop justice from being done.

 

I’m proud of that, but I still have to make a living.  So, one of the things I do is to help people resolve very high dollar workers compensation claims in the United States.  In the US, workers compensation is an insurance policy that employers buy for their employees.  This way, workers who get hurt on the job have their medical bills paid for and, in many cases, receive compensation for any permanent damage related to that workplace injury or illness.  Claims are adjudicated by legal bodies, and there are 52 different workers compensation systems:  one each for the 50 states, Washington DC, and the federal government; and they vary tremendously.  I help employers navigate those different systems to achieve the best outcomes for their companies and their workers.

 

Workers’ protection is absolutely necessary, but the systems for securing it can be flawed.  Some officials try to use it as a form of social insurance regardless of the employer’s culpability; there is a great deal of fraud and abuse; and people on both sides get caught up in emotion:  workers who want to take out their frustrations on that “big, bad” corporation; and employers who don’t like that particular worker and tell me that they don’t “deserve a penny.”  I bring them back to what you all learned as attorneys:  I don’t care how you feel; I care about what you can prove. That is, I care about the law and what the law says is a just resolution.

 

I help people understand the realities they face and the range of possible outcomes: the costs of resolving the conflict or not, not just the immediate liability; and the realistic range of resolutions: not just what we’d like, but what the law allows us.  Then I direct attorneys and others in negotiating a resolution to their conflict that does right by employer and employee.  No one gets everything they want, but I hope they all get what they deserve.  And maximize your negotiating abilities.

 

Sometimes, mediation is the only way to bring the sides together because both sides have strengths and weaknesses, good points and bad, and justifiable demands and expectations; and both can get stuck on their own sense of what’s right, especially when the conflict has dragged on for years or even decades, such as the minority persecution here and the its ability to occur with impunity, which we will get to soon.

 

When two parties are locked in conflict, they each are concerned with maximizing their rewards.  Even if they know that they can’t get what they want without rewarding the other party in some way, it is only coincidental to their own goal, a necessary inconvenience.  An independent mediator, on the other hand, recognizes the just claims that both parties have and is charged with maximizing the benefit to both in accordance with applicable laws.

 

We can apply those same principles to help Bangladesh get past its greatest challenges and deficits; the greatest of which is the serious gap between the Constitution’s promise of religious liberty and the reality of life for Bangladesh’s minorities, especially Hindus.  But let us take notice of the fact that parties who come to the table to settle their differences non-violently have gone through a process before they did, a process that often involved violence.

 

Pakistan’s 1951 census counted Hindus as almost a third of East Pakistan’s population.  When East Pakistan became Bangladesh in 1971, they were under a fifth; 30 years later under a tenth; and today, they are estimated at about one in 15.  Throughout that time, there have been continual atrocities, including murder, rape, child abduction, forced conversion, religious desecration, and more.  The spoils often go to party loyalists, regardless of which party according to Dhaka University’s Abul Barkat; and every Bangladeshi government has been either unable or unwilling to take effective action.  Crimes go unpunished, and some government officials have participated in cover-ups and even the crimes themselves.

 

For decades, successive governments would insist that there was no problem for Hindus and other minorities in Bangladesh, and try to explain away the evidence.  One former Bangladeshi official told me that the drop in Hindu population was due to Hindus “sending their children to India for acceptable matches.”  I believe my response was to ask him if he thought I had the word “stupid” written across my forehead.  Those officials frequently justified their assertions by stating that Bangladesh’s constitution guarantees freedom of religion—as if the written law is faithfully reproduced in practice; something that flies in the face of the reality that everyone in rooms like this worldwide have seen.  Did you ever read the Soviet Union’s constitution under Stalin?

 

But something changed in 2016.  In July that year, new Bangladeshi Ambassador to the US Mohammad Ziauddin met with former Congressman Robert Dold and me just outside the House Ways and Means Committee room.  The US House Ways and Means Committee is responsible for taxation, customs duties, and international trade agreements; and the significance could not have been lost on the ambassador.  After it became clear that Congressman Dold and I were too knowledgeable to be satisfied with the standard denials and generalities; the ambassador admitted that Hindus do indeed face violence and persecution in Bangladesh.  Now, to be fair, he has since tried to walk that back, saying that “further information” convinced him otherwise; but we all dismissed that as a response to criticism from his superiors.  Besides, the “damage” was already done, the admission made.  As we say in the United States, you can’t put the toothpaste back in the tube once it’s out.

 

Beyond that, whether the Bangladeshi government realized it, the admission was a good thing.  Everyone knew the truth anyway, and the admission told us that we were not dealing with unreasonable people.  These are people who would admit their shortcomings rather than lie in the face of massive evidence.  We were impressed, and it led to productive discussions among several of us and the good people at the Bangladeshi embassy in Washington.

 

I changed, too.  For years, I insisted that there was no difference between the Awami League and the Bangladesh Nationalist Party, certainly not when it came to protecting Hindus.  I would refer to Professor Abul Barkat’s study showing that both parties were equally complicit in stealing assets seized under the Vested Property Act, as well as other data showing no drop in anti-Hindu actions during either party’s reign.  But as I had increased talks at the embassy, it was clear to me that the people there would prefer to see an end to the violence, in fact, recognize that it is contrary to the principles of both the nation and their party.

 

Let me be clear that I had no intention of backing down on my insistence that the persecution be stopped, however, as the same time, I stopped seeing the Bangladeshi government as nothing other than an adversary.  We could work together.  [Good eg:  law that has an officer whose job it is to be the one to whom the dispossessed go… but the implementation is flawed; what we did to get the land back… ]

 

The changes on both sides opened the door for real progress and productive negotiations; and it will take a skilled mediator to help us close the gap between the written law and practice, without unfairly tarnishing the Bangladeshi government or hurting its people.  We need to get the Bangladeshi government to the negotiating table, and I’ll continue to work with your embassy in Washington.  I’m also involving more and more serious members of the US State Department and Congress who control things like what we import and who gets UN Peacekeeping funding.  I expect that BIMS and/or individual members have standing and influence and that you will make similar efforts here.

 

A successful mediation requires that the mediators first figure out the motives for those who participate in or are complicit in the ethnic cleansing of Bangladesh’s Hindus?  After spending over a decade on this, I believe that it is not hatred.  Some might have contempt, more likely, though, a feeling of entitlement for Muslims over Hindus; but not hatred, which is far more difficult to overcome and impossible to accommodate.  And that small minority for whom hatred is a prime motivator, they need to know that they have no place at the table, and that this government will have no tolerance for them—and that means action not just words.

 

I believe that the payoffs do include:

o   Graft in the form of looted property, bounty for bringing forced converts, spoils confiscated under the Vested Property Act, and so forth.

o   Political support from those who benefit from the above spoils and the impunity that exists because of their “influence.”

o   Reduced political opposition by those who benefit from the despoliation of Bangladesh’s Hindus, whether monetarily or otherwise.

o   And easier management of police and civil service through the rewards or their expectation.

None of those rewards have to come from their current sources, and no one’s money must come from graft.  They are the current sources, which our mediation must change; that is, replace wealth from graft with wealth from productive economic activity.  What are the causes of these dysfunctional sources of information?

o   Corruption is Number One, and a tolerance for illicitly gotten gain.  If you don’t change that, we can forget about changing these dynamics.  You know, we in the United States went through a period when we had to undergo the same process; but now, there is no tolerance for graft.  It occurs, because you can do only so much to control human behavior, but only until people find out, because we have a zero tolerance for it.  Is it a stretch for me to think you can do the same?  You tell me.

o   Bangladesh’s Culture of Impunity is almost equally to blame, which allows bad behavior to go unpunished—also something we had to correct.  In the end, all of it comes down to contempt for the rule of law, something all of us must fight without exception.

o   Fear of what might happen if you call out corruption or do things the right way, but that gets fixed if the rule of law prevails.

o   And an economy that is insufficient to support its citizenry without ample amounts of graft.  I am very confident of the resources at my behest that can help change that for the people of Bangladesh.

With that, there are only three things we still have to determine.

o   First, who are the parties involved?  Obviously, one is the Bangladeshi government, but who represents the Bangladeshi Hindus?  Community organizations?  Not alone; they are too vulnerable to pressure and intimidation, plus they have not shown that they would be formidable negotiators.  Human rights activists or organizations?  Also vulnerable.  For either to be effective, there needs to be an outside party that will bring significant negotiating elements and have no fear of retaliation for taking tough stands.  So, there shoid be some combination of the above?

o   What legal standing do the parties have to make agreements and concessions?  How can they be chosen with credibility for the Bangladeshi Hindu community, the government, and even international parties?  A decision best left to lawyers.

o   How will agreements be monitored and enforced, including how sanctions for non-compliance would be imposed?  Do we include international parties in this, whether the United Nations, SAARC, India, or the United States?  There must be teeth in whatever we do!  It might take some work to get there, and it must involve all actual and potential parties.  While, difficult, however, it is absolutely essential or whatever we do will be just words, no action.  And we’ve had far too much of that.

 

Thank you.

Open Borders & The Hindu Holocaust: Lessons for America

Address to America Resurgent Homeland Security Conference, Jupiter, Florida

September 30, 2018

Why should we care if a Hindu girl is raped half way around the world when in 2016, there were almost 7,600 reported cases of rape right here in Florida alone?  Why is it important that a remote Hindu village in Bangladesh’s far north was attacked when communities in my own Chicago face continuous violence?  Why are events in Bangladesh important to us anyway?

 

Let me give you a few reasons:  Somalia, Afghanistan, and from when I was a kid, Cuba.  Are we going to wake up one day to find that Bangladesh has become a threat?  It’s easy to get caught up in our immediate problems and lose sight of the big picture.  I talked with that girl; I went to that village; and I just returned from Bangladesh a few days ago; and putting basic human decency aside, we’ve got a lot of reasons to be concerned. 

 

So, today, I’m going to be talking about Bangladesh—an announcement that generally has people headed for the exits or at least looking at their watches.  But it’s not so much about what Bangladeshis do, as it is about what we don’t do.

 

We focus our attention on hot wars in places like Iraq and Yemen; on countries that are obvious terror supporters like Pakistan, which sheltered Osama bin Laden and works with the Taliban, and Iran which is really the Great Satan; all of which makes it very convenient for us to ignore the threat from nations like Bangladesh, where the government is not anti-American and doesn’t actively engage in the things that Pakistan and Iran do.  In fact, I know a lot of people in that government and for the most part, they’re decent people that would rather be rid of Islamists, who tried to kill the current Prime Minister at least twice.  But what’s the expression?  “If wishes were fishes.”

 

Their desires have not stopped the carnage.

 

Pakistan’s 1951 census found Hindus to be almost a third of East Pakistan’s population.  When East Pakistan became Bangladesh in 1971, they were under a fifth; 30 years later less than a tenth; and today, they are estimated to be about one in 15.  Why?  Simple.  Throughout that time, there have been ongoing atrocities targeting them:  murder, rape, child abduction, forced conversion, religious desecration, looting, land grabbing, and more.  One-third, one-fifth, one-tenth, one-fifteenth.  It doesn’t take a math genius to know that the next number is not going to be higher.  An overnight disaster 70 years in the making!

 

Spoils go to party loyalists, and it doesn’t matter which party is in power.  Authoritative studies, like the ones by Dhaka University’s Abul Barkat, demonstrate that they all use stolen Hindu property to reward their cadres.  No matter what liberal apologists and diplomatic appeasers try to tell you, the fact is that every Bangladeshi government has been either unable or unwilling to take effective action.  Crimes go unpunished, and some government officials participate in cover-ups and even the crimes themselves with impunity.  And that’s important because our experts will tell you that the current party in power, the Awami League, is our friend.  And in many ways it is, but it does not mean that the experts’ recommended inaction is in our national and humanitarian interests.

 

The lack of action by the West leaves this existential issue to the likes of people like me.  So, I confronted successive Bangladeshi governments with the facts over the years, and for years they tried to explain away the evidence that was right in front of them.  One former official told me that I had it all wrong, that Bangladeshi Hindu parents cannot find “suitable matches for their children, so they go to India where there are more Hindus.”  I asked him if he thought I had the word “stupid” written across my forehead, because I’ve interviewed hundreds of Hindu refugees in India’s remote villages, abandoned train stations, and wherever else they could find shelter.  Not one said they were there for “better matches.”

 

A former Cabinet Minister even challenged my right to raise the issue, bringing up Sandy Hook and—get this one—the fact that union membership is declining in the US.  We really got into it, too.  I told him that his justifications for inaction show the depth of the problem and his complicity in it.  He insisted that I was listening to “made up tales”; and that if I think they don’t enforce the law, all I have to do is send him specifics and he would take care of it personally.  They think all Americans are naïve and that we get our information from the movies or at best a Google search.  But the real takeaway is that the Bangladeshis didn’t feel they even had to try to come up with a credible explanation.  They knew they could mollify western nations with mere words and empty assurances; and, why not, it never failed them before.

 

Putting aside the idiotic notion that I have better access to information about events in Bangladesh than he does, and the Minister’s thinking that I wouldn’t catch that; I called his bluff two days later when a very frightened Hindu family asked me to help them get back their missing daughter.  They were from Barisal, only 134 miles from where the Minister and I had been sitting.  The girl had been abducted by locals after the family refused to abandon their home and flee the area.  The demand is not uncommon.  Hindus are harassed and threatened—often for months or years—by all sorts of protected individuals.  In this case, it was local officials and members of the ruling party.   When they’re finally frightened off their land, attacked, or even killed; the government declares their property “vested” and gives it to the very people who got rid of them.  That’s how things work in Bangladesh if you’re Hindu.  In fact, those who abducted the girl were aided by the police, so of course, the police weren’t doing anything to help.  By the time, they met with me, they not unexpectedly were quite willing to give up their land if it meant getting their daughter back—a trade-off I warrant all of us would make, which is why I have called Bangladesh’s Vested Property Act “the economic engine of ethnic cleansing.”  I sent the Minister a ton of evidence, which he too ignored, and the girl’s family never saw her again.  That was five years ago, and after that the Bangladeshi government barred me from the country until recently.

 

The government doesn’t like people who don’t blithely accept their palliatives and generalities.  They tell us how Bangladesh’s constitution guarantees freedom of religion to everyone, as if the written law is faithfully reproduced in practice.  But that was enough for our government to smile and nod.  Bimal Primanak, is a demographer who fought in Bangladesh’s War of Independence and later fled to India when Bangladeshi governments betrayed the ideals for which he put his life on the line.  I was in his Kolkata office where he poured over papers with me that documented the decades long Hindu Holocaust.  Our experts in government and media should try it before assuring us that we’ve nothing to worry about.

 

Quite the contrary, the written law means little in Bangladesh, where the International Commission of Jurists and others have noted for years that there is no rule of law.  In August, I gave our State Department 23 verified incidents of targeted anti-Hindu atrocities that took place in the first seven months of 2018—and I must say that there seems to be a newfound courage at our State Department these days.  That’s almost one a week; and it’s only the number of incidents I could verify myself with at least two independent witnesses.  My resources are quite limited, certainly compared with those of CNN and other media giants.  Imagine what they could find if they gave this serious matter just a bit of the effort they devote to royal weddings and Kim Kardashian’s bottom.

 

It took me only one day in March to uncover two instances of Bangladeshi government complicity when I was in Dhaka, the capital.  In one, a Hindu Mandir was under attack by local Muslims who demanded its land, continued to threaten more violence; and, when I arrived, were readying to storm the temple.  Its leaders had been trying to get help from the police, who by then were refusing even to take their calls.  We had to act, so we held off the immediate attack, and together with Bangladesh Minority Watch founder Rabindra Ghosh, confronted the police, demanded, and ultimately secured armed protection for the Temple.  As of last month, at least, things seem to be holding.

 

While that was happening, in another part of the capital, police sat by idly while a large group of Muslims attacked a Hindu home for four and a half hours in broad daylight.  This time, they got word that we were coming and quickly sent armed men to stand guard while the family, which had fled the violence, returned to their ransacked home and tried to put their lives in order and find any possessions that weren’t looted by the attackers.  Of course, the horse was already out of the barn—there wasn’t much left—and we again confronted the police.  We were assured that the perpetrators would be arrested, although they couldn’t explain how they were not aware of this four and a half hour attack.  But the arrests only nabbed the “small fry,” as they were called, who were quietly let out with no real sanction.  The leaders behind the attack enjoyed its fruits with impunity.  Hello?  Where are you CNN, BBC?  Too busy bashing Israel?

 

That was one day.  The next day, we secured the return of a Hindu family’s land that had been seized two years earlier, contrary to law, by those who used their ties with the ruling party to claim it as their own.  Prior to that, police did nothing to right that wrong; and my associates on the ground tell me that our success was a very unusual result. 

 

So I kept asking myself if the armed protection would have been provided if I was not there; or if the land would have been returned if I remained in the comfort of my Chicago area home.  Given the consistent evidence over decades, the answer is “no.”  That’s a pretty sorry state if justice is possible only because some guy from half way around the world shows up, and the government does not want to risk pissing off the United States that day.  Clearly, the rule of law really doesn’t exist in Bangladesh.  If it did, justice wouldn’t depend on who the government doesn’t want to anger, whose bribe is larger, or who can bring down the worst consequences against those people who try to follow the law.

 

Those promised benefits of the Bangladeshi constitution are doled out when it suits the interests of those doing the doling, and to whomever its suits their interests to reward.  They might not be rewarding people for building a Caliphate, but the impact on the victims is largely the same; and in the end, they are building the Caliphate—not so much because of what they do but because of what we do not do.  Our diplomatic and media establishment seem invested in maintaining the mantra that Bangladesh is a “moderate Muslim” nation to our detriment.  For while this Hindu Holocaust is a human rights travesty, it is itself only the beginning of our concerns, the most important among them being how it strengthens our own enemies.

 

We let Bangladesh fly under the radar, which is pretty odd since Bangladesh is the only country in the world among the ten most populous and the ten most densely populated.  It’s as if you took every other American and crammed them into the State of New York.  Talk about social and economic problems; talk about fertile soil for our worst enemies.  Add to that the neighborhood—Bangladesh is located roughly between China and India; and it has the world’s fourth largest Muslim population, after Indonesia, Pakistan, and India.  Yet, the Hindu Holocaust has been going on for decades with successive US administrations leaving things to State Departments that care more about avoiding conflict than addressing existential threats.

 

More than a decade ago, one of my Bangladeshi informants warned me that radicals there had for some time been sending operatives to the UK.  Bangladesh, like Pakistan, is part of the British Commonwealth, which creates almost an open borders situation by which Islamists have become British citizens.  Their British passport gives them easy access to the United States, which their Bangladeshi or Pakistani passport would not.  I tried to pass this along at the time, but there was no interest.  Don’t worry, I was told, ‘Bangladesh is a moderate Muslim nation.’

 

Given the direction of the UK, we might want to re-think decisions like that because it’s precisely that approach which enables our enemies to use nations like Bangladesh to do their dirty business.

 

And recall that my informant said that Islamists had been doing this for some time.  Today, their children are British born and Islamist raised.  That should give us a whole new perspective on Britain’s “home grown terrorists.”

 

This deliberate ignorance also has put India’s eastern flank at risk; and if India ceases to be freedom’s bulwark in the region, we’re really in trouble.  First, we need to understand India—whose strength is also its weakness in this case.  Like the United States, India is built on a federal-type system.  There is a strong central government and 29 states with a good deal of local autonomy; a strength, especially when you’re trying to manage a nation of over 1.3 billion people.  Do you know that just under one in every four human beings lives in what was once known as British India (India, Pakistan, and Bangladesh)?  On the other hand, India’s federalism has allowed West Bengal and its strongwoman, Mamata Banerjee, to operate independently of Prime Minister Narendra Modi and his initiatives and maintain a 1,378 mile open border with Bangladesh.  Three other states share the remaining 1,200 miles of the India-Bangladesh open border; but West Bengal is the driver with more than two and a half times the population of the other three combined.

 

I’ve been traveling through West Bengal’s villages for well over a decade.  Each year, there are fewer and fewer Hindus; roadside Temples I passed in previous years are either shuttered and unused, or gone, especially in the districts closest to the border.  It’s not the demographic change itself that should bother us.  The same economic pressures that send Mexicans to the US and Palestinians to Israel operate here.  But along with people just looking for work, who are crossing the border simply to feed their families, there are others with more sinister agendas; and that is the real threat posed by open border policies.  It gets worse.

 

We pat ourselves on the back for defeating ISIS in the Middle East, while not addressing ISIS in its new South Asian home, where there are about two and a half times as many Muslims.  In 2015, I gave information to an intelligence operative and others with the location of an ersatz ISIS headquarters in the Bangladeshi capital.  They called me an alarmist.  But in the three years since they failed to act on that information, ISIS has developed a following there and has claimed credit for or has been implicated in the murder of a blogger and other free thinkers, a Hindu priest, journalists, police; and in a terrorist attack in a café that killed at least 20.  By 2016, the previously dormant State Department began including ISIS in advisories about Bangladesh; but the damage was done already.

 

And getting worse.  Several months later, I began hearing about ISIS cadres in India and was able to investigate the matter.  I found the center in Kolkata, a city with as many people as Chicago and Houston put together and the capital of West Bengal, which borders Bangladesh.  I mapped out entry points, security, and even snapped some photos.  Again, I was called an alarmist, but when I returned a year later, ISIS was even more firmly entrenched in the city.  Officially, the region’s major intelligence agencies (India’s Research and Analysis Wing or RAW; Bangladesh’s Directorate General of Forces Intelligence or DGFI, and Pakistan’s Inter-Services Intelligence or ISI) deny any ISIS presence; however, those public denials do not comport with their private statements.

 

If you’ve ever been to Kolkata or seen pictures of it, you’ve seen the mass of humanity trying to get around on foot or in vehicles.  That day, it took me less than five minutes to walk with that mass of humanity from ISIS to the office of Jamaat e-Islami, a radical religious party that has been banned in Bangladesh and which now operates openly in Kolkata.  Its Chief Minister (roughly equivalent to a US Governor) has even appeared publicly with Jamaat, cementing a position that has allowed her to thumb her nose at Indian Prime Minister Modi and run West Bengal as her independent fiefdom with open borders to increase her voter base, which might sound familiar to some of you.

 

Mamata Banerjee did not open the gates for Islamist activity from Bangladesh flowing across the open border to India.  For 30 years before she took power, West Bengal’s communist rulers enforced an open border; but Mamata, as she’s known, was supposed to change things.  Whether she was an open border advocate before her ascension, Mamata she certainly became one after taking power refusing to plug gaping holes in the border, allowing agents to smooth the illegals’ merger into West Bengal society, and sitting by idly while the process has led to marked demographic change in the state; all in exchange for political support and muscle.  Demographer Bimal Primanik’s warnings about this seismic shift are documented in my book, A Quiet Case of Ethnic Cleansing: the Murder of Bangladesh’s Hindus.

 

The danger is serious and growing.  South Asia has about 2.5 times the Muslims as the Middle East, which means a greater pool for radicalization, and we already are seeing the consequences in attacks on Hindus and Hinduism in eastern India, and the expanded reach of Islamists.  Yet, we do have opportunities to stop it, if we put survival over diplomatic niceties and reality over fantasies about what we expect from those we call friends—or in this case “moderate.”

 

I was educated as a social scientist, which means that I learned a long time ago not to ignore patterns of behavior.  So we have to ask why US and other western nation placed troops in harm’s way in Bosnia after 6,000 Muslims were brutally murdered, when, as former President Bill Clinton admitted, the west could have saved hundreds of thousands among the 800,000 Africans brutally murdered in Rwanda, had we acted when we could have?  Why has the West given an incalculable amount of money to Palestinian Arabs and a comparative pittance to Middle Eastern Christians who face a true genocide?  Or why are the same actors focused on around a million Rohingya but silent about more than ten times that many Bangladeshi Hindus?

 

Now I want to be clear when I ask these questions. I do not sit with those who see Islam itself as the enemy or consider all Muslims open or stealth jihadis.   That’s bad policy in addition to being morally wrong.  Some of our bravest and best allies are Muslim—like my friends the Pasthtun, who attacked the Taliban in February, sacking their offices and stealing their arms despite the presence of the Taliban’s allies in the Pakistani military and intelligence.  Or my Muslim allies in Bangladesh who have been beaten for fighting to save Hindus.  Remember, this is not about what others do, but about what we don’t do.  And we don’t seem to know how to act in our own interests.  We empower and fund those who would see us DEAD, see our children DEAD, see our way of life DEAD; and ignore those who see the United States and its values as a model to emulate.  We have to empower those true Muslim allies so they can do what’s right; and that does not happen when we’re stupid about whom we call our friend in the Muslim world; specifically, those who condemn Islamists with their words but strengthen them with their action.  My book, What is Moderate Islam, helps us get a handle on how to distinguish friend from foe, ally from adversary and why; and western governments should take heed.

 

And we can start by telling both adversaries and those who enable them and believe we don’t notice that we will not allow them to persecute and ultimately eliminate Hindus from Bangladesh; and demand action, as opposed to the mere words for which we have settled in the past.

 

1.     Prosecute crimes against Hindus to the fullest extent of the law regardless of the criminals’ influence, or Islamist threats.

2.     Immediately sack and publicly prosecute government officials who participate in the crimes, their cover up, or do not punish the criminals.

3.     Repeal the “Vested Property Act,” which allows Hindus to be forced off their land with the spoils going to those who forced them to leave.

4.     Decriminalize blasphemy, which is a capital offense in Bangladesh, and criminalize forced conversion to Islam, which goes on with impunity.

5.     Cooperate with India’s central government on border control that whatever it ultimately looks like, stops the movement of radicals and terrorists.

 

The Bangladeshis will listen to us, because their economy and the ruling party’s political fortunes depend on it.  We can give them the option of continued economic growth (and the political fortunes that come with it) or stagnation, because their economy is inordinately dependent on garment exports.  We’re their best customer, and our current administration has shown that the United States will use trade as a negotiating tool.  Don’t think that the Bangladeshi’s haven’t noticed.  Bangladesh also depends on being one of the world’s top suppliers of UN peacekeeping troops, and the threat of losing that triggered a military coup when I was there in 2007.  Who funds that?  That’s right, you and me, more than anyone else.  Perhaps we begin by sending some of those home to keep the peace in Bangladesh, especially as elections and expected violence against Hindus draw near.

 

It’s impossible to say how many Bangladeshi Hindus, Buddhists, Christians, and animists have been killed by Islamists and those complicit in this atrocity.  In July 2011, however, former Congressman Bob Dold, using vetted information I gave him to the US Congress that “since 1947, 49 million Hindus in Bangladesh have gone missing.”  Some were killed outright, some were forced to flee, others forced to convert to Islam, and many, many more minorities were never born because their potential parents did not survive to have them.  It’s a chilling number that should tell us what our adversaries are capable of doing if they ever make it here in larger numbers.  And they will if we don’t stop them.

 

I learned that if you can get one or two good ideas from an address, it was worth your time.  Here’s four:

 

·      Hindus in Bangladesh are being killed, forcibly converted, or forcibly pushed out to the point of eventual extinction.

·      Open borders and our studied inaction empowers our enemies.

·      There is something we can do about it.

·      And we ignore this at our own risk.

 

Thank you.I’m available to help anyone w

Is Bangladeshi Democracy Threatened?

By Richard Benkin

Originally published in The Daily Asia Age, Dhaka, Bangladesh, September 25, 2018

https://dailyasianage.com/news/141594/is-bangladeshi-democracy-threatened

On my penultimate morning in Bangladesh, I opened The Asian Age to see many of the same headlines I'd see in my hometown Chicago Tribune.  The party in power was complaining about media coverage; there was news about the favorite sports team; and there were articles about the travels of the nation's leaders; all the stuff you'd expect to see in most any newspaper.   But then, my attention became fixed on a headline that read:  "Tough measures demanded against Bangabandhu's defamers."


I was dumbstruck because this is not what I expected to see in a democracy; and the Bangladeshi Constitution agrees.  Article 39 "guarantees" freedom of thought and conscience, and extends that to freedom of expression in Subparagraph a.  All international standards and agreements on the subject recognize that such expression can be oral or written, as in the book in question.  


We see this most prominently in articles 19 and 20 of the International Covenant on Civil and Political Rights, articles 4 and 5 of the Convention on the Elimination of All Forms of Racial Discrimination, articles 12 and 13 of the Convention on the Rights of the Child, and article 21 of the Convention on the Rights of Persons with Disabilities.  


These latter agreements make clear how restricting that right exacts the greatest harm on the most vulnerable citizens in any society.


I want to be clear at the outset that this piece is not about the Bangabandhu for whom I have great respect.  When I was here in March, I personally laid a wreath on his grave, paying homage to the Father of the Nation.  This is about the quality of Bangladeshi democracy, and how other nations would view Bangladesh. 


Protections of free expression that extend only to expressions with which we agree are meaningless.  The quality of any democracy is measured against how we apply its guarantees to those with whom we disagree-or in this case, expression that is "audacious and deplorable," as it is described in that front page article.


Many years ago, members of the Nationalist Socialist Party of America-Nazis-wanted to march through the streets of Skokie, Illinois, carrying the Nazi flag.  They chose Skokie specifically because it has a large Jewish population, and one of every six citizens was a survivor of the Nazi holocaust or a direct relation of one.  


I myself have Holocaust survivors in my family, and other family members who did not survive Hitler's war on my people, the Jews.  So along with many other (at the time) young men, I was going to do something about it-confront them physically if they marched and stop it.  


But then, the United States Supreme Court ruled that even carrying the Nazi flag-something so odious and hateful to most Americans-was protected as free expression.  The Nazis had their march, which very quickly faded without leaving a lasting impression.  We felt that was a much worse fate for the marchers than the whooping we planned to inflict on them.


Same thing with this book.  The idea is that a book which so distorts a history that even schoolchildren know, is likely to sit on bookshelves and collect dust.  


By using their buying power, the people of Bangladesh will freely send the writers a message that they reject the distortion and the dishonor paid to Sheikh Mujibar Rahman.  And that is a powerful rejection of Abul Kalam Azad, who published the book, and the ideas behind it; much more powerful than government imposed sanctions on free expression.


Because if history has taught us anything, it is that once we allow such restrictions, we never know how they will be used the next time; or if the next set of powers will find what we say to be "audacious and deplorable" and deserving of "tough measures."


The writer is an American intellectual and a contributor to The Asian Age


Bangladesh is a role model

by P R Biswas

Originally published in The Daily Asian Age of Dhaka, Bangladesh, September 25, 2018

https://dailyasianage.com/news/141683/bangladesh-is-a-role-model

Leading personalities of the country yesterday spoke at an open discussion on communal problems in the South Asian region and said Bangladesh was best positioned to lead the people of the eight countries in ensuring communal harmony.

Dr. Richard Benkin, a US-born literian, socio-economic analyst and policymaker who spoke as the main discussant, said "Bangladesh can become the leader of communal harmony in South Asia if all concerned work together with the goal of eliminating communal entities from the country." 

"I urge Bangladesh to be a part of the solution to communal hazards rather than being a part of the trouble. Communalism makes countries vulnerable to international embargos," he added.

Dr Benkin said that the western countries do not have vivid and adequate ideas about Bangladesh. Therefore, he added, promoting Bangladesh on the international stage was very important. Kazi Sazzad Zahir, joint secretary general of Communist Party of Bangladesh (CPB) said the rise of capitalism creates communal sentiments. 

Former mayor of Chattogram City Corporation Mahmudul Islam Chowdhury, ex-press secretary to Prime Minister, AKM Shamim Chowdhury, former additional secretary Kali Ranjan Barman, World Peace Council Secretary, Bangladesh Chapter Mahbubul Islam and FBCCI Director and Member of Awami League's Religious Affairs Sub-Committee Dr Kazi Erteza Hasan also attended the discussion.

The Asian Age newspaper organized the open discussion on "Communal Harmony, Peace and Conflict" on Monday at a hotel in the city. Political leaders, academic scholars, higher officials, prominent citizens, journalists and financial experts attended the discussion. It was moderated by Major General Shamim Chowdhury (Retd), Advisory Editor of The Asian Age.

Nadeem Qadir, Roving Editor, The Asian Age presented the keynote paper at the program.

Qadir said that Pakistan army maltreated the people of Bangladesh with brazen communal behavior. He recalled a few personal experiences during the Liberation War of 1971 to describe how ruthlessly the Pakistan army massacred people from the Hindus faith across Bangladesh. 

He gave a brief picture of how communal venom was spread once again throughout Bangladesh after the assassination of father of the nation Bangabandhu Sheikh Mujibur Rahman in 1975.

According to Qadir, "The present government of Prime Minister Sheikh Hasina firmly believes in the principles of humanity and upholds the spirit of the Liberation War. Therefore, we can hope the government will be successful in wiping out communal entities from Bangladesh and will eliminate all other forms of vices and violence to fortify peace and stability."

Former Foreign Secretary Shamsher Mobin Chowdhury thanked The Asian Age for hosting the discussion program. He said that communalism is a terrible nightmare for the whole world, not just for Bangladesh. Mobin Chowdhury said that more than one million Rohingya refugees have been sheltered in Cox's Bazar, Bangladesh. 

He referred to the atrocities in Myanmar's Rakhine province as a cold-blooded and state-sponsored act of genocide based on a communal attitude. The glorious Liberation War of 1971 was fought with a non-communal enthusiasm, he told the audiences. 

Mobin Chowdhury further said that the color of the blood of Hindus, Muslims, Buddhists, Christians is all the same. He asserted that it is essential to follow the values of father of the nation Bangabandhu Sheikh Mujibur Rahman to overcome the evil shadow of communalism.

Professor Dr. AK Azad Chowdhury, former Vice Chancellor of Dhaka University and ex Chairman, University Grants Commission (UGC) said that during 1905 religious minorities in East Bengal (present day Bangladesh) were 35% to 38%, whereas now it has come down to 8% to 10%. 

"Ten million refugees from Bangladesh left for India during 1971 out of which 70% belonged to religious minorities," he pointed out adding that "we are grateful to Prime Minister Sheikh Hasina for taking great efforts to firm up communal harmony in Bangladesh."He laid emphasis on an integrated social movement in favor of communal fraternity in the country.

Professor Dr. Ataur Rahman, Department of Political Science, Dhaka University congratulated Daily Asian Age for organis9ing the discussion. "Bangladesh is a model of communal peace …. Bangladesh is much better than other parts of South Asia in terms of communal harmony." He blamed the world's superpowers including the United States for creating radical outfits. 

"A broader understanding of interreligious concepts is vital for unity within the believers of different religions," Dr. Ataur Rahman added.Awami League's Organizing Secretary and Member of Parliament BM Mozammel Haque said that a true approach to history is one of the most necessary things for promoting a non-communal outlook. 

He condemned the British colonial rulers for dividing Muslims and Hindus through heinous ploys. BM Mozammel Haque said that the British authorities infused communalism into both Muslims and Hindus by launching fundamentalist organizations. 

BM Mozammel Haque made references to the establishment of Jamaat-E-Islami by Mawlana Abul Ala Maududi for Muslims and the inception of Rashtriya Swayamsevak Sangh (RSS) for Hindus both of which were founded during the British colonial era.

Three million people gave away their life during the Liberation War of 1971 under the charismatic leadership of Bangabandhu Sheikh Mujibur Rahman in which people from all religions spontaneously participated, BM Mozammel Haque stated. 

He added that the present government under the leadership of Prime Minister Sheikh Hasina is working for a prosperous, safe and peaceful Bangladesh.Bangladesh Bank's former Governor Dr. Atiur Rahman said that it is a time-befitting discussion as the country is poised for another round of democratic transition. 

He said that Bangabandhu Sheikh Mujibur Rahman's aspiration for Sonar Bangla (Golden Bengal) motivated the patriotic people of Bangladesh to fight the Liberation War of 1971 in which the country's masses took part irrespective of Hindus or Muslims. Dr. Atiur Rahman recalled that Bangabandhu once said, "We will transform these ashes into gold and prosperity."

Dr. Atiur Rahman warned that Pakistani ghosts are still roaming around which is why misperceptions on different issues still persist. Bangladesh's economy is currently a booming one, he said. He asserted that Bangladesh is fast moving ahead towards sustainable development through the relentless endeavors of Prime Minister Sheikh Hasina.

Dr. Atiur Rahman told that fundamentalism destroys countries. He named Pakistan as an example. As long as people from all walks of life stay united, communal forces will never be able to derail Bangladesh, Dr. Atiur Rahman expressed hope.

Lt. General Mainul Islam (Retd) said that the British colonists first taught communalism to the people of this subcontinent. He talked about the communal riots that broke out during the partition of India in 1947.

At the closure of the event Shoeb Chowdhury, Chairman, Editorial Board of The Asian Age thanked all discussants for arriving at the discussion program. He said, "We are heading for the national election. All speakers have shared their opinions and views. These things will be very helpful to overcome the upcoming challenges."

Shoeb Chowdhury expressed worries about the financial anarchy, irregularities and corruption across banks, terror finance and trade deficit which are blazing threats for the nation. 

He called upon the government to restrain graft and malpractices in banks and all other sectors to establish good governance and socio-economic justice throughout Bangladesh.

I've seen what Open Borders can do. Stop them at any Cost

(Originally published by Dr. Rich Swier, July 30, 2018)

https://drrichswier.com/2018/07/30/ive-seen-what-open-borders-can-do-stop-them-at-any-cost/

By Richard L. Benkin

The noise coming out of the Presidents Trump-Putin Singapore summit, and the furor—both real and manufactured—about family separation, has pushed aside critical debate that will determine our country’s future.  The pressures moving us toward the brink, however, have not stopped; and that must change.

A recent Fox News show explored whether the “abolish ICE” movement is becoming mainstream Democratic Party policy.  Partisans from both sides of the debate weighed in, and while the Democrat activist pushed back on that notion, he just as vehemently opposed ICE’s border enforcement activities.  I wished the moderator asked him if, as his arguments implied, he and others believe that those who came to this country illegally have a legitimate role here, including the right to vote; and that any activity by the United States to prevent others from coming here illegally would be morally wrong and outside the scope of our rights; because this is in fact the effect of the positions he and other Democrats are taking.

As someone who has seen the impact of open borders and lack of border enforcement, I can state unequivocally that nothing less than our national integrity is at stake.  Anyone who favors the sort of open border policies that find excuses for individual incursions in the name of some false human rights claim needs to come on my next mission along India’s borders with Nepal and Bangladesh.  And I should know about human rights as I have been placing my personal safety on the line for them since the turn of the century.  Anyone who believes that policies abetting open borders are not a dagger in our national heart should see the damage they caused and the international conflicts that they enable.

My education began in February 2008.  I was in Panitanki, a small village on the Indian side of the India-Nepal border, less than 50 miles south of Darjeeling—where they grow the famous tea.  I was taking a much needed break from my fight to stop the ethnic cleansing of Hindus in Bangladesh; and my local associates brought me there so I could see India’s challenges firsthand.  Not unlike streets in border towns elsewhere, those in Panitanki were lined with small shops and itinerant peddlers hawking every sort of ware, legal and otherwise.  One shop was selling a plastic tote bag with the words Mazel Tov in Hebrew.  How it got there is anyone’s guess since I was probably the only Jew ever to visit the town.  Panitanki’s main road ends in a bridge over the Mechi River, which forms the border between India and Nepal.  As we got closer, the goods got more expensive, and the incoming traffic got more transparent.  A steady stream of trucks, covered wagons, and men carrying large packages on their heads crossed freely into India.  My Bengali colleagues would point to one and say “Arms,” to another and say “Drugs.”  “That other one,” they‘d say, “has counterfeit banknotes.  A big smuggling business.”  We were in the Chicken’s Neck, a 15 mile wide strip of Indian territory, bordered by Nepal, Bhutan, and Bangladesh.  The area is notorious for the sort of smuggling we observed, and it is a known entry point for Islamist and Communist terrorists into India.

The illegal activity is so open that it did not raise so much as an eyebrow among the armed members of India’s Border Security Force—until, that is, they saw me with my video camera.  As we passed a pile of sandbags, two soldiers emerged brandishing their rifles.  “Put away your camera,” they ordered, and said they were confiscating it.  But I refused, asking them what they were afraid I would find.  We went back and forth for a time, knowing that they did not want this to end up on CNN or on the Foreign Minister’s desk; and we eventually worked out a deal.  They agreed not to take my camera, and I agreed not to take any more pictures.  We moved toward the bridge, but there was a problem.  Indians and other South Asians passed freely across the border but as an American, I needed a visa from the Nepalese government.  So the soldiers refused to let me pass, though third country nationals frequently take rickshaws or other conveyances across the border without any difficulty.  A discussion ensued, and we established that the border was in the exact center of the bridge and that if I kept my camera packed and did not go “even one millimeter” into Nepal; we could proceed.  But the soldiers made sure to tell me that if I violated either of those conditions, they would arrest me and confiscate my camera.

So we moved forward under the soldiers’ watchful eyes, which were decidedly more concerned with us than with the open flow of contraband into their country.  As we did, it became clear why they were, and also why the soldiers did not want me taking pictures.  The flow of dangerous contraband across the border was heavy, continuous, and apparent to anyone with eyes, as was their lack of response to it.  It was also the dry season, and from the middle of the bridge, I saw people crossing the dried river bed on either side of the bridge, most carrying large parcels with them.  They were in no hurry and did not seem to fear any official intervention.

But what I saw in Panitanki is only the tip of the iceberg.  When I first started coming to West Bengal, the ruling party was the Left Front, or the Communist Party of India.  Its heavy-handed administration of the state’s economic life had been progressively crushing it for three decades—so badly that it ignored the threat from Bangladesh.  There were very few effective control points along the more than 2,500 mile border, and I should know because I tested it myself.  In 2011, the people of West Bengal ended thirty years of communist rule, electing the Trinamol Congress Party (TMC) and its strongwoman, Mamata Banerjee, who continues as the state’s undisputed leader today.

But if anything, matters on the border with Bangladesh grew worse.  A significant element in Mamata’s coalition is the Muslim vote, including illegal immigrants from Bangladesh.  For the past seven years, the TMC has protected that vote bank by preventing effective action on the border and enabling large numbers of Bangladeshis to settle in India.  I have been shown a hotel in downtown Kolkata, the state’s capital, where new illegal migrants are brought to rest a few days before receiving their “assignment.”  I have watched while illegals cross the border both day and night, often with the connivance of local police; and talked with small voluntary organizations whose missions have been overwhelmed by the lawlessness these policies have made routine.

I have watched villages that had been inhabited by Hindus and Muslims for decades now become devoid of Hindus who were forced out or merely “convinced” to leave.  Every year, as I made my rounds through the villages, I would see more Temples closed and Hindu residents exiting.  I have been in areas like Deganga, where Hindus were victims of sustained violence; and I spent time at the last Hindu home in the Diamond Harbor area, where a lone young woman and her disabled brother fight both attackers and the West Bengal authorities.  In the past three years, I have seen ersatz ISIS headquarters in Kolkata; and the radical religious party, Jamaat e’Islami, from Bangladesh now operates openly in Kolkata and even can boast that none other than Mamata Banerjee has appeared publicly to support it.

Further north in the Indian state of Assam, Bodo tribesman prepare for battle against Bangladeshi “infiltrators,” who they claim have degraded the natural environment, created a black market, and helped drive their children from the area.  Bodos also described skirmishes over the past several years that started with attacks on their people by illegal immigrants.

In fact, anti-Hindu violence has become a regular feature of life in these states that abandoned any attempt to control their international borders.  Bangladesh Prime Minister Sheikh Hasina has told them to expect more.

India’s physical integrity suffers from a deadly combination of poor laws that create an open border, and massive corruption that makes pretty much everything possible for those who aim to undermine that nation.  The India-Nepal border is a conduit for illicit activity, including arms and drug smuggling, illegal and impoverished Nepalese immigrants, “mules” for the smuggling enterprises, and for terrorist infiltration.   Bangladeshi terrorists and illegal immigrants have changed the demographics and way of life in northeast India.  And not unlike our own situation here in the United States, illegals have become a political force that one party caters to as its own.

I do not sit with those who are concerned that our country might become “less white” or culturally different from what we were.  It’s always been that way, and is part of who we are.  Even Members of Congress raised both those fears a century ago as they tried to stop (legal) immigration from Eastern and Southern European; a wave that brought people who in fact changed the definition of culturally who was an American; a change for the better.  I do, however, stand to defend our territorial integrity, the rule of law, and our right to enforce it; which the eastern Indian states seem to have abandoned to their existential detriment.

Americans need to look at what open borders have done to India before it’s too late and we awake to wonder when we lost our country.

 

UN Refugee Day Commemorated in Artesia with Appeals for Fighting Radical Terrorism

(Originally published on Jul 25, 2017 in India West)

ARTESIA, Calif. -- Geared to inform the audience of the thousands of minorities fleeing their lands in South Asia to escape radical terrorism, speakers representing Balochistan, Bangladesh, the Sindh region, and the Kashmiri Pandits delivered passionate speeches July 16 at the Tara Himalayan restaurant here to celebrate the United Nations World Refugee Day.

The event was organized by the Jagriti Foundation and the Kashmir Hindu Foundation, and was moderated by Simi Valley, Calif.-based doctor Parvin Syal.

The event was kickstarted by Dr. Amrit Nehru of the Kashmir Hindu Foundation, a Kashmiri Pandit, who addressed the crowd by showering praise on India for being an open and a tolerant nation.

"I'm proud to be born in India," he said. "No matter our thoughts, or our religion, India gave refuge to millions of people. This nation accepted Tibetan and Bangladeshi refugees, Zoroastrians, Jews and Christians."

Before moving on to the speakers, Kamlesh Chauhan, Indian American founder of Jagriti and co-organizer of the event, gave a heartfelt salute to the veterans who have served in both the Indian and the U.S. armies.

Dr. Saghir Shaikh, secretary general of the World Sindhi Congress, took to the stage first, talking about the plight of the Hindu minorities in the Sindh region of Pakistan.

"Twenty-five percent of Sindhi Hindus had to forcefully quit their homeland and settle in other places," Shaikh said. "We lost the most brilliant people in our nation."

He talked about the lack of support from the state that the Sindh people face, and how that is severely stopping their development.

Shaikh said that it was important to focus on what unites people and brings them together. He pointed out to the diverse gathering of speakers --Hindus, Muslims and Jews-- coming together to find a solution to the atrocities faced by their people.

Nehru took to the stage next, talking about how Kashmir went from being a land of Hindus to having them being driven out of the state in fear.

After a brief history of the Kashmiri people and its Hindu origins, he mentioned the various exoduses that rocked the state, leaving it with only 11 Hindu families at one time.

"If this can happen to the most peace-loving community of Hindus, it can happen to anyone," Nehru concluded. He wondered how the violent expulsion of Kashmiri Hindus was accepted with impunity by the people of India.

Aziz Baloch of the Baloch freedom movement and Canada-based producer of an online program about the missing Baloch people, then took to the stage, talking about the genocide of his people.

He first explained the geography of the region, and how it was invaded by the Muslim Punjabi army in 1948.

"It divided the subcontinent, and weakened India," Baloch said. "Since then, the foreign occupying power have treated it as an enemy, and the United Nations has remained silent against this genocide."

Military attacks, abduction of women and children have been common occurrences, with political workers and activists being targeted now, Baloch said.

Human rights activist and author Richard Benkin focused on effectively helping the refugees in South Asia, and fighting radical terrorism.

"Even if we succeed in driving ISIS out of Syria and Iraq, they've found a home in Pakistan, Bangladesh and India, too," Benkin said.

He emphasized that this wasn't a fight against any religion, but the horrors of terrorism.

"Each day that we don't act, another girl gets raped, another child is abducted, another mandir is desecrated," Benkin said.

He was clear that the first thing people can do to bring the issue to focus was to find good, reliable information from people witnessing these horrors. He told the audience to inform their peers in the affected areas to take photographs as evidence, and share them.

The event was followed by a question-and-answer session during which the audience asked questions about their concerns regarding improving the situation for the refugees, and bringing it to attention. The speakers focused on remaining united, and conducting more of such events to spread the issue. Benkin also re-emphasized that it was important to have real sources to back up their knowledge.

Congressman Dana Rohrabacher, who was supposed to be the chief guest at the event, was not able to attend due to a family emergency; hence, Kathleen Staunton, his district director, briefly addressed the audience instead, and distributed plaques to the speakers.

Indian Hindu Leader hosted in Shomron, Israel

(Originally published in The Charticle, June 8, 2018)

by Richard L. Benkin

This spring, Arun Upadhyay, International President of Hindu Struggle Committee, realized a long- cherished dream: he visited Israel. While the world marvels at the growing relationship between Israel and India, numerous individuals are making it work at a person-to-person level. Arun, a Hindu activist, has worked on building the India-Israel relationship at the grass roots level for more than a decade—back to a time when the previous Indian government pushed back against our efforts, sent agents to spy on us, and harassed our associates. We were heckled on Indian campuses and threatened, sometimes subtly, sometimes not so subtly; and we faced angry protestors who warned that our work represented a conspiracy of “Zionism and Hindutva against Muslims.” Nevertheless, along with our colleague and inspiration, Amitabh Tripathi, and with strong support from the Middle East Forum and Dr. Daniel Pipes we persevered. We persevered because we believed in the natural alliance between Israel and India, and because despite detractors and threats, we kept encountering more and more students and faculty who supported strong relations with Israel.

Moreover, our Asian friends do not buy the false dichotomy between “Israel” and “the West Bank” that we in the West have been fed for decades. Nor do they use the phrase, “occupied territories” because for them, there is but one united Israel. In the West especially in Europe, the United Nations, and on the left—people try to mask their anti-Israel bias with that false distinction. They ignore the fact that the Arabs were calling for an end to “Israeli occupation” when Jordan occupied the West Bank, and Egypt occupied Gaza. They ignore the fact that the Israelis offered the Arabs their desired Palestinian State, including Jerusalem, only to have it thrown back in their faces. In Asia, the people I encounter are either open in their desire to see Israel eradicated entirely or clear in their support for the Jewish State. Significantly, the US State Department recently joined the latter group by dropping that pejorative and inaccurate phrase, “occupied territories.". They are not occupied but only those lands that Arab armies controlled after their combined forces failed to destroy the newly born State of Israel in 1948. During hours of pre-trip discussions, as well as more than a decade of work with me, Arun never parsed an old and new city of Jerusalem or called Israeli towns in Judea and Samaria “settlements.” So when Israeli activist and Shomron Regional Council spokesman, David Ha-ivri invited Arun to visit Ariel, Homesh, and the Council; it was no different than an invitation to Tel Aviv or Jerusalem.

Arun touched down at Tel Aviv’s Ben Gurion airport just after the Jewish festival of Passover and the next morning (Sunday, April 8), made the 25 mile (40 kilometer) trip east to Barkan, a town of less than 2000 in northern Samaria. Ha-ivri greeted him with three days of “VIP treatment.” It began with a trip to Jerusalem, less than 25 miles south of Barkan, that included a tour of the Temple Mount’s ancient subterranean tunnels; and by the end of the trip, this young Hindu was quoting Biblical verses to support a Jewish homeland throughout the entire land: “Again you will plant vineyards on the hills of Samaria” (Jeramiah 31:5).

After a day-long educational tour and greeting in Shomron, the fruits of which Arun expects to share with other Indians, Ha’ivri arranged a full day of “high profile political and academic meetings” that he said represented a “Golden Age in Israel-India relations.” Arun discussed academic, agricultural, and commercial development with Shomron Regional Council head, Yossi Dagan, as well as ways to expand India-Israel relations. The first concrete result of those talks could very well secure Israel’s place in the hearts of Hindus. Arun came determined to enlist Israeli technology for the massive cleanup project of the heavily polluted Ganges River. The “Ganga” is holy to the world’s billion plus Hindus and as central to their religious narrative as the Jordan River is for Jews and Christians. There are purification rites that involve bathing in the Ganges. Right now, it’s not so bad the closer you get to the glacial source in the Himalayas (which is where I bathed) but difficult throughout much of the river’s path. Good news: within days of these talks, the process began. India’s National Mission for Clean Ganga and Israel’s Ariel University began active discussions about a cooperative project. While these talks continue, another trip to Israel involving Hindus from India, as well as Pashtuns, Baloch and Sindhi, is being prepared.

Ha’ivri also proposed a sister city relationship, and I will be following up with Arun in the coming months. Shortly after hosting Arun, Ha’ivri brought community leaders from Zambia and Kenya, and leaders of First Nations peoples to Shomron, debunking two false accusations at once: that Israel is a western, colonial outpost, hostile to peoples of color; and that Judea and Samaria are any less Israeli than Tel Aviv.

Along with Amitabh Tripathi and me, Arun Upadhyay has been a leader in building strong pro-Israel coalitions, especially on Indian college campuses. He has worked within Prime Minister Narendra Modi’s Bharatiya Janata Party (BJP) and closely with Anant Hegde, Modi’s Union Minister of Skill Development and Entrepreneurship. Most recently, he has been organizing Indians to actively combat the ongoing persecution of Hindus in Bangladesh that threatens their very existence and is described in my book, A Quiet Case of Ethnic Cleansing: the Murder of Bangladesh’s Hindus.

– By Dr. Richard Benkin, Dr. Richard Benkin is a reputed American Jewish Human rights activist, co-founder of ‘Interfaith Strength’, journalist, writer and lecturer. He’s also a member of Folks Magazine’s Editorial Board. He is also working with Baloch, Sindhi, Pashtun, and others to help them achieve self-determination. He is also spreading information about the Pakistani government’s human rights atrocities against these people, as well as it suppression of their nationalities, looting of their lands’ resources, and attempt to make them minorities in their own nations by flooding them with radical Islamists and others.

As Muslim world embraces Israel, Bangladesh's holdout threatens its "moderate" label

(Originally published in The Daily Asian Age, June 6, 2018)

by Dr. Richard L. Benkin

Following Israel's stunning victory in the 1967 Six-Day War, the Arab League met in Khartoum, Sudan and unanimously passed a resolution that famously declared "no peace with Israel, no recognition of Israel, no negotiations with it." In 1975, I was teaching in Chicago when a Muslim student from The Gabon in Africa told me how unhappy he and others were that his country, as part of the Muslim world's solidary reaction to the 1973 Middle East war, broke off relations with Israel and expelled the Israelis who were helping his people. Since those days of ideology over justice, Muslim majority countries have been moving closer to Israel; and that movement threatens to become a tidal wave that could leave a fearful Bangladesh in the dust. Bangladesh's refusal to recognize what others do also could confirm a growing belief by many that its claim to be "moderate" is not accurate. Of the 44 Muslim majority countries with at least one million people, 17 currently have full diplomatic ties with Israel: Albania, Azerbaijan, Bosnia and Herzegovina, Burkina Faso, Egypt, Gambia, Guinea (which was effusive in its public praise of Israel for its help during Guinea's Ebola crisis), Jordan, Kazakhstan, Kyrgyzstan, Nigeria, Senegal, Sierra Leone, Tajikistan, Turkey, Turkmenistan, and Uzbekistan. Another 18 have some level of relations with Israel short of full diplomatic ties: Afghanistan, Bahrain, Chad, Indonesia, Kuwait, Libya, Malaysia, Mali, Mauritania, Morocco, Niger, Oman, Qatar, Saudi Arabia, Somalia, Sudan, Tunisia, and the United Arab Emirates. Only nine have no significant relations or cooperation with Israel: Algeria; Iran, Iraq, Kosovo (at Israel's insistence), Lebanon, Pakistan, Syria, Yemen, and of course Bangladesh. Prime Minister Sheikh Hasina might want to look at the countries in each category and ask with whom she believes Bangladesh should be associated. The extent and closeness of those relationships has increased dramatically over the past few years, especially between Israel and Saudi Arabia and the Gulf States. In public remarks earlier this year, Saudi Crown Prince Mohammed bin Salman told the Palestinians to accept Israel's peace offers and "come to the negotiating table-or they should shut up and stop complaining." Last month, Bahrain's Foreign Minister, Khalid bin Ahmed Al Khalifa, defended Israel's retaliatory strikes against Iranian and other interests in Syria. And one year ago, the United States and Israel helped broker the transfer of two Red Sea islands from Egypt to Saudi Arabia on the condition that the Saudis take up the "military appendix" in the treaty that sets up mutual defense efforts among Egypt, Jordan, Saudi Arabia, and Israel. According to reliable military and intelligence sources in the region, the four countries also set up a "joint war room" on one of the islands "coordinate the operations of the fleets and the air forces of the four countries" across the region. Israeli Prime Minister Benjamin Netanyahu and Saudi Crown Prince Salman met personally and worked out the agreement. Not long ago, the thought of relations between Israel and the home of the Kaaba and Wahhabism would have seemed laughable to many. The same transformation is happening with all the Gulf States. There is even a good deal of debate inside Qatar following the other Gulf States breaking relations over its defense of Iran and the Joint Comprehensive Plan of Action. Many former belligerents in the Middle East have concluded that Israel is not their enemy, but Iran and its terrorist proxies are. Elsewhere in the Muslim world… * Afghanistan uses the Israeli embassies in neighboring Muslim-majority nations of the former Soviet Union as unofficial embassies. Both recent Afghan Prime Ministers have had quiet discussions about this matter and indicated their personal desire for greater relations. * Bahrain has taken a decidedly positive public orientation toward Israel, as when its foreign minister defended Israel last month. Members of the government are forbidden from referring to Israel as the "enemy" or "Zionist entity." They us * Mali also broke full ties with Israel in 1973 but is decidedly pro-Israel today. Its president leads public displays of solidarity with Israel, and the two countries are expected to resume full diplomatic ties as soon as appropriate. Official statements have been signaling a definite shift toward Israel. Israeli arms sales to Africa have doubled as Sahel countries, especially, look to Israel's counter terrorism expertise and help. * Mauritania had full diplomatic ties until 2010 and has maintained commercial and industrial ties with significant Israeli penetration of markets. A world renowned Israeli eye clinic continues to operate in Mauritania as it has for decades. * Malaysia is the 13th largest importer of Israeli goods in the world. Despite its role in the Organization of Islamic Conferences, commercial relations between the two countries are extensive. Malaysia also lifted its quota on the number of its citizens who could take pilgrimages to Israel. * Morocco and Israel had full relations under King Hassan, but they were severed after his death. The atmosphere eased quickly, and Morocco and Israel trade with one another, with the opposition estimating that about $50 million worth of Israeli goods enter the Moroccan market. Some officials deny the existence of these robust relations, but others do not. In September 2016, King Mohammed VI sent his personal adviser to Israel for the state funeral of former Israeli Prime Minister and President Shimon Peres. * Niger also was forced to break ties with Israel in 1973, but informal relations never stopped, and today Israelis continue to work in Niger and travel back and forth as part of commercial activity between the two countries. Also, as other Sahel countries, Niger looks for help from Israel counter terrorism expertise and arms. Expect a resumption of full diplomatic ties. * Oman, like other Gulf States, has been increasing ties with Israel. It now accepts Israeli passports for tourists and maintains trade relations. There continue to be meetings at the highest levels. * Qatar's up and down progress with Israel reflects Israel's close ties with Saudi Arabia and other Gulf States. The presence of Israelis in Qatar is well-known, and Qatar twice tried unsuccessfully to get the Israelis to re-open its offices there. Recently Doha began new discussions with Israel, hoping to benefit from Israeli anti-terrorist expertise; and last year asked Hamas leaders to leave the country. At the same time, Israel has shied away from open talks with Qatar as the latter's feud with the Saudis gets hotter. * Saudi Arabia: Israel-Saudi relations are perhaps the most interesting in the world. Crown Prince Salman's comments noted above never would have been uttered so publicly only a few short years ago. The ties are security and military, as well as trade, which ultimately will be part of how the Saudis transform and diversify their economy. They were highlighted recently by United States President Donald Trump recently highlighted this strategic change as part of an "historic opportunity" to transform relations in the region and bring about peace. The military and intelligence cooperation between Israel and the Saudis has long since left the quiet stage even though the nature of these relations is sensitive though strong. Good relations with the Saudis also removes one obstacle to an attack on Iran's nuclear facilities-flying over Saudi Arabia to get to the Iranian targets. * Somalia has had multiple meetings at the Somali presidential/Israel PM level. Israel provides medical and other aid to Somalis, and Somalia now formally allies with and other Middle East states in opposition to Iran as part of the regional re-alignment. * Sudan and Israel have primarily economic relations, with the political element as is an integral feature. The two countries are close to normalized ties, especially since South Sudan adopted full diplomatic ties with Israel. Sudanese President Omar al-Bashir has noted that Arabs have inflicted more damage on Syria than Israel would have "even if [it] had conquered Syria." He also said that Israel never would have killed and exiled the number of people forces in Syria have. Sudan and Israel do maintain covert relations, and Israel has contacted the U.S. government to help Sudan, confirming the two countries' secret alliance. * Tunisia has had some level of interaction with Israel since the 1950s. Like Morocco, it was well on its way to normalizing relations with Israel, had an Israeli trade office in Tunis, and maintained a Tunisian interest office in Tel Aviv. But like Morocco after King Hassan's death, it closed those offices in 2000. Commercial relations and tourism continue, as well as contacts in other fields. The debate on the degree of normalization in relations with Israel continues, and Tunisia formally rejected the maximalist Arab demands (e.g., right of return, 1976 borders) in the Israel-Arab conflict. * United Arab Emirates (UAE) has been more open than most in its relations with Israel, having an Israeli diplomatic mission in Dubai, openly siding with Israel against Hamas strategically, no longer denying entry to people with Israeli passport stamps, regular private aircraft flights between Tel Aviv and Abu Dhabi; extensive economic activity with a number of Israelis living in the UAE; and so forth. Look for extensive economic and strategic ties to continue growing steadily. There is no information above that the Bangladesh government does not have. Yet, it seems to believe it knows its duties toward Jerusalem-which is 5442 kilometers from Dhaka-better than those Muslim nations in the region. I have passed on offers from the Israelis to host Bangladeshi journalists regardless of their opinions or writings about Israel, only to be met with a stone wall of silence. Religious Bangladeshi Muslims have asked to visit Israel in order to pray at Al Aqsa mosque only to be turned down by the government. And I have personally brokered talks between Israel and Bangladesh officials from both major parties. In one case, under the BNP, the initial talks were promising. Israel offered a package of medical and agricultural technological benefits. In the other, under the Awami League, contact with the Israelis remained indirect through me with a major party advisor asking for relations with Israel in exchange for economic benefits that would assure continued Awami League victories. In both cases, I ended up suspending the efforts; not because the Bangladeshis rejected them on principle or made any statements in that regard. They just failed to follow up, depriving Bangladeshis of a range of solid benefits. Thus, Sheikh Hasina and her government have a choice to make. They can continue to be associated with the most radical, terror-supporting countries like Iran and Pakistan; or they can live up to their cherished moderate moniker (which is wearing thin in many places) and join the rest of the Muslim world in choosing peace with Israel. My offices remain open to them should they choose the latter. The writer is an American scholar and human rights activist. Views expressed in the article are the writer's own

At a mere 7 per cent, Bangladesh Hindus under threat, says US rights activist

(Originally published on May 19, 2018 in New Indian Express)

THIRUVANANTHAPURAM: The minority Hindus in Bangladesh are facing the threat of ethnic cleansing, US rights activist Richard L Benkin has said. Delivering a lecture organised by the Swadeshi Jagran Manch (SJM) here the other day, he said the Hindu population there had witnessed a major decline and it is even likely the entire community will be wiped out in the future if there is no effective intervention.

Benkin said he is carrying out an indepth research on the Hindu population’s dwindling numbers which now stand at a mere 7 per cent  as per the 2016 figures. Compared to this, the Hindus accounted for 35 per cent of the population in the then Eastern Pakistan in 1947 which slumped to 20 per cent following the liberation of Bangladesh in 1971.

“The Hindu population is suffering a major fall in the numbers. The ethnic cleansing of Hindus in that country should be opposed tooth and nail. The global community should put pressure on Dhaka on the issue,” he said while blaming this on the intolerance shown by the majority Muslim population.

According to Benkin, rights activists world over, who highlight the abuses in Syria ,Yemen, and Afghanistan as well as other parts of the globe, remain tight-lipped on the  plight of Hindus in Bangladesh.
“Bangladesh’s Hindus face a constant onslaught of government tolerated  murder, rape, abduction, forced conversion, land grab and more, including a 2009 pogrom, which took place right behind a Dhaka police station. Yet, the world has remained silent until now,” he said.

Benkin’s tome ‘A Quiet Case of Ethnic Cleansing: The Murder of Bangladesh’s Hindus’ which has accounts of the horror by Hindus in Bangladesh may well bring the issue into public focus and trigger meaningful intervention. SJM state convener  Ranjith Karthikeyan  presided over the meeting.

Bangladeshi Hindus likely to face new horrors with upcoming elections

(Originally published May 17, 2018 by AT News)

by Dr Richard Benkin

 

For over a decade, I have been fighting for Hindus in Bangladesh—searching for small victories as the opportunity arises, and trying to rouse an apathetic public. Progress has been slow but steady. The initial reaction I faced—even by groups that advertised themselves as “pro-Hindu” was that no one cared—or would care; certainly, although they expressed sympathy for Hindus in Bangladesh, none of these groups would actually do anything. That’s changed. A much wider range of people and organizations recognize that Bangladesh’s Hindus are being persecuted out of existence, and many of those same, previously negative groups are falling over each other trying to take credit for the change. Still, there is much to do, and we have an imminent threat on top of it.

When the new Pakistani government published its 1951 census, Hindus accounted for almost a third of East Pakistan’s population. When East Pakistan became Bangladesh in 1971, they were less than a fifth; 30 years later less than a tenth; and according to most reliable By AT News - May 17, 2018 Richard Benkin raises the issue of atrocities on Hindus in Bangladesh on international forum,  estimates, around one in 15 today. You don’t have to be Stephen Hawking to see that the next numbers will be even lower. Throughout that entire period, Hindus suffered continual human rights abuses including murder, rape, child abduction, forced conversion, religious desecration, and more; all allowed to proceed with impunity by successive Bangladeshi governments of all parties.And during all periods of national elections, Hindus have been targeted for attack. Now to be clear, except for some individual police and government officials, the Bangladeshi government does not engage in these atrocities. I am confident that the Prime Minister believes in the values espoused in the Bangladeshi constitution. That, however, provides little comfort to the millions of Hindu victims of these atrocities. The Bangladeshi government’s crime is allowing these things to proceed without being prosecuted or punished; some officials have been protected after engineering cover ups of anti-Hindu crimes. Protecting the miscreants—many of whom are associated with the ruling party, whichever one it it—is a longstanding effort by all Bangladeshi governments. (These actions by the Awami League and others through 2011 are documented in my book, A Quiet Case of Ethnic Cleansing: the Murder of Bangladesh’s Hindus. The human rights group, Global Human Rights Defence, has produced a film about Bangladesh’s “culture of impunity” that deliberately allows these anti-Hindu actions to proceed without sanction. But again, we’ve made progress.

For years, no Bangladeshi government would admit that Hindus were being persecuted and often would deny it vehemently. One former Bangladeshi Home Minister responded angrily to my accusations, insisting that the United States is even worse. He never did address the evidence I presented of anti-Hindu atrocities in Bangladesh; no doubt because he couldn’t do so without admitting his government’s culpability. Then on July _, 2015, in a meeting with former Congressman Bob Dold and me, Bangladesh’s ambassador to Washington, _____________________________, finally admitted that Hindus faced persecution in Bangladesh. We met in a room outside the House Committee on Ways and Means, which controls US spending; and I’ve often wondered if that venue and what it implied loosened the ambassador’s lips. Since then, he has tried to walk back that admission, claiming that he has seen “further information” that changed his opinion; however, those attempts to undo a long overdue admission ring hollow and carry no weight with anyone who has heard them. The Bangladeshi government’s new excuses have varied from “we’re a poor country” to “the majority [Muslim] community faces the same problems.”

While limited resources are never an excuse for allowing ethnic cleansing, Congressman Dold offered to overcome the Bangladeshi government’s problem by telling the ambassador that “we [the United States] want to help you solve your problem.” The latest claim by Sheikh Hasina’s government, that what Hindus face is no different than what Muslims face, is ridiculous. While in Bangladesh recently, I confronted the police and other officials about specific anti-Hindu actions, and they tried to dismiss my concerns with that very excuse. I debunked their false claims by focusing their attention on two specific and all too common crimes: land grabbing and religious desecration. Almost no Muslim lands have been snatched, nor would it be justified by Bangladesh’s Vested Property Act as anti-Hindu land grabbing is; and already back in the 1990s, at least 70 percent of all Hindu land had been stolen with official sanction, as demonstrated in a landmark study by Abul Bakar of Dhaka University.

I can confirm personally frequent and widespread instances of anti-Hindu religious desecration and have seen the violated deities and remnants of destroyed temples. Neither local nor national officials have taken action to prosecute and punish the criminals in these cases. So I asked those police officials to tell me the last time a mosque was desecrated, and they produced not a single instance.

On 3 March 2018, when along with Bangladesh Minority Watch founder and President Rabindra Ghosh, I was asked to investigate a crime scene where a Hindu home and prayer room had been destroyed in a raid on the house earlier that day, after which we confronted the police and secured armed protection for the victimized family. Regardless, the police officer in charge insisted that this was not a case of persecution but a simple crime. Just as we were about to leave, with the police officer confirmed in his excuse, I turned and said:

“I noticed something at the crime scene, and have been thinking and thinking and thinking about it and just can’t figure it out. As with other police districts not just in Bangladesh but all over, in my country, too; you have crimes everyday, right?”

He agreed.

“Of course, but there’s just one thing I can’t figure out. I saw a [member of Bangladeshi intelligence at the crime scene. Now I know you don’t have intelligence come to every simple crime. Why was he there?”

The officers sat in embarrassed silence.

“Could it be that this is more than a ‘simple crime’?”

Not surprisingly, the officer in charge did not even try to fumble with an answer.

We were able to help get some Hindus get their land back that had been snatched, as well as armed guards for individuals and mandirsat risk; so things can improve. Right now, however, Hindus face the stark and frightening reality of national elections at the end of this year. They know they will be targeted. Bangladesh’s Awami League government knows they will be targeted. We know Hindus will be targeted, because they have been targeted in every major election; and we have seven months to prepare. Here are some things we can do:  

  • If you live in the United States, Japan, Germany, or elsewhere in Europe; Bangladesh needs your country to purchase its exports and fund its UN peacekeepers. A strong message from your government that this funding will stop or be curtailed seriously if Hindus are attacked, will have an impact on the Bangladeshi government.

  • If you live in India, Bangladesh depends on you for a range of critical resources including water flow and border control. A strong message from your government that election time violence against Hindus will not be tolerated will move the Bangladeshis to make sure the attacks do not occur. This is especially incumbent on India as the largest Hindu country in the world.

  • If you live in any of the Gulf States, Bangladesh depends on receipts from their people working in your country. Here, too, the threat of freezing or cutting off this income stream will have an impact.

  • The international Hindu community must help the Bangladeshi Hindus engage in lawful selfdefense, and put the police and government on notice that any actions about which they are warned are on their heads if they do nothing to stop them.

  • Have the UN station foreign peacekeepers in Bangladesh to protect minorities.

All of these efforts should be aimed at enabling the Bangladeshi government recognize their duty to their minority citizens, and to act on it. Moreover, whichever action you take in that regard, never let up on the pressure. We are talking about saving lives. If we fail to do these things, people will die.

It will work best at the organizational level, and if you are part of an organization that can be involved in carrying out this program or influencing those who can, you have a choice. Either do it and know that you have done a great service to humanity, or explain why you failed to act and many people died as a result.

[Dr. Richard Benkin is an American human rights activist who has been fighting for justice for the Hindus of Bangladesh. More recently, he is also working to secure justice for the primarily Muslim nations of the Baloch, Pashtun, and Sindhi.]

benkin-in-bangladesh.jpg

Government obliged to prevent election time violence against Hindus

(Originally published 06 May 2018 in The Asian Age)

by Dr. Richard Benkin

1525546132_0.jpg

It has been two months since I returned to the United States (US) from Bangladesh, and with it has come some perspective for evaluating what I experienced and saw. I've also had a chance to speak with people here-both officials and common citizens like myself, businesses, and organizations. 

Despite what I know the government hoped would happen, I left Bangladesh unconvinced that persecution of Hindus has stopped or even lessened. Even more so, I left especially concerned that all responsible parties, especially Hindu community leaders and the Bangladeshi government, take the necessary step to head off anti-Hindu violence that we know will occur around elections later this year.

For a long time, it bothered me that the government's only response to evidence that its Hindu citizens faced an onslaught of crimes was to deny that any problem existed.  Officials might have thought I'm just a naïve American who gets all his information from the Internet; they would be wrong. 

But regardless, they should know that there are enough government and intelligence officials from several countries that share my conclusion-and they would be hard pressed to call them naïve. That began to change in 2016 when Bangladesh's Ambassador to the US, Mohammad Ziauddin, admitted to Congressman Bob Dold and me during a July meeting that Hindus indeed face persecution in Bangladesh. 

He also said that his country was unable to solve the problem because it was poor and needed to use its resources on things that would benefit the majority of the Bangladeshi population. The Congressman offered to help Bangladesh solve this admitted problem, but he never was taken up on it.

Ambassador Ziauddinhas tried to walk back that statement since then, telling me that he has seen "new evidence," which he never specified, that indicated his previous admission was wrong.  Despite his attempt to "unadmit" things, the US Congress and State Department already have his admission on record.  

The most frequent dismissal of responsibility I get from Bangladeshi police and government officials now is that the crimes exist but are not anti-Hindu persecution; that "the majority population experiences the same."  First problem with that:  it's simply not true.  As I told some police officials, we can dispose of that claim with reference to just two crimes:  land grabbing and religious desecration.  

Even by the 1990s, according to Professor AbulBarkat of Dhaka University, over 70 percent of Hindu land had been seized. That number continues to grow with the criminal seizure of Hindu land going unpunished. I have seen it for myself and even participated in a negotiated attempt to regain some of that land. Regarding religious desecration, I observed multiple incidents of desecrated Hindu temples and deities and took home evidence of many more. 

As I asked one police official: "How many mosques have been desecrated?"I also would like to know how many Bangladeshi Muslims were forced to convert to Hinduism. The second problem is that, regardless, it does not relieve them of their responsibility to care for all their citizens, and we know that Hindus are especially vulnerable and so require strong protective action the government; that is, not merely words written or spoken.  

I also left Bangladesh confident that Prime Minister Sheikh Hasina really believes in the values of the constitution and wants all Bangladeshis to practice their faiths in freedom and without fear. Nevertheless, there is a serious gap between intention and implementation; and more often than not, these crimes against Hindus go unpunished. I spent a great deal of time with Hindus, at Mandirs, at universities, and elsewhere; even spoke with police officials. 

Crimes of land grabbing, religious desecration, forced conversion; even child abduction, rape, and murder against Hindus occur regularly. It's a simple fact.  Earlier this year, I investigated the scene of one of these crimes hours after it happened:  a Hindu home in Dhaka was looted and ransacked for over four hours in broad daylight with no police intervention.

 I confronted the police who claimed this was not anti-Hindu persecution but a simple crime. Yet, as I pointed out to the police official, like police districts worldwide, his no doubt has many crimes.  Then why did I recognize Bangladeshi intelligence at this crime scene?  Are intelligence officers at all crime scenes in his district?  He admitted they were not; clearly, this was something more than a simple crime.

With more people worldwide recognizing the dire situation for Hindus in Bangladesh, it is important for the Bangladeshi government to get out in front of the solution before others do.  Those with a growing awareness of this problem include donors who provide aid for Bangladesh, business leaders whose joint projects help fuel Bangladesh's economic growth, customers for garment and other exports, and others whose actions would have an impact on the nation.  There is something Bangladesh can do.

In my discussion with some of the individuals mentioned in the last paragraph, one recurring concern has been that of anti-Hindu violence around election time later this year. The concern is justified given the fact that targeted anti-Hindu violence has occurred around every election no matter what party was in power. I appreciate the attempted re-assurance by Bangladeshi officials that "everything will be done" to prevent it; however, I am sure they can understand that words alone provide littlecomfort given that history of violence at election time. PROVE ME WRONG!  Break a sad historical pattern and give credit to Sheikh Hasina and Awami League for doing so.

The Bangladeshis could be approaching an important point in the history of their treatment of Hindus.  I have government officials on record stating they will do everything possible to prevent the violence. What does it say about the Awami League government if violence against Hindus occurs nonetheless? 

It is either unable or unwilling to stop the violence. On the other hand, if there is no election time violence, the world will know that Sheikh Hasina and her government are serious about making sure all of their citizens are safe regardless of their religion.

The only measure will be whether violence occurs or not-actions not words.

The writer is an American scholar and human rights activist. He writes on South Asian issues

----Dr Richard Benkin

Communal trauma and monstrosity

(Originally published 22 April 2018, in The Asian Age)

by Mahfuz Ul Hasib Chowdhury

Painfully true that even after the independence of Bangladesh from the repressive Pakistan regime in 1971, the grim nightmares of communal atrocities still hold the religious minorities across Bangladesh in tight grips and whenever political turmoil breaks out in this country, the Hindu people at most times come under the vicious clutches of communal outfits. 

Till today, even after so many years of liberation, the Hindus and other non-Muslim communities of Bangladesh have not been able to get themselves released from communal discrimination and vices. Allegations show that the culprits who carry out attacks on religious minorities often remain out of the reach of administration due to their strong alliance with political higher-ups. 

As a result harmony, political stability and safety are breached every now and then in Bangladesh through unleashing violent outrage on minorities. Bangladesh's fame on the global stage is often downgraded by such instances of communal turbulence. 

Dr. Richard L. Benkin's analytical and research-based book A Quiet Case of Ethnic Cleansing: The Murder of Bangladesh's Hindus is a comprehensive and evidential text portraying the injustice, torture and dispossession the Hindus in Bangladesh had to undergo during last several decades. 

The author has chosen the words "quite case" because most of the occurrences of communal mayhem are not properly addressed by the authorities concerned. The inactivity of law and order forces to nab the masterminds of communal crimes has all along empowered the radical political fronts in Bangladesh who have a very antagonistic approach to minorities. 

Not just offenses like physical abuse, Hindus have been subjected to forced conversion, displacements from their ancestral households and other types of ignominy by politically bolstered musclemen who use theology as their instruments but silence from those who at present have and who earlier had the power to eliminate the communal gangs have all the while worsened the situation, according to the facts and figures illustrated by Dr. Richard L. Benkin in his book. Dr. Richard L. Benkin is an American author and a prominent human rights activist. He has written a number of articles on South Asian issues. 

For looking deeper into the ordeal of Hindus in Bangladesh, Dr. Richard L. Benkin has made analogical references to the German Holocaust of World War II in which millions of Jews were killed. It's known to all that lots of Hindus were tormented and murdered by the Pakistan army and their local collaborators during the Liberation War of 1971 but Dr. Richard L. 

Benkin has asserted that Hindus have been continuously oppressed by the influential people even after Bangladesh's independence as a result of which the percentage of Hindu population in Bangladesh has gone down drastically. Huge numbers of Hindus lost their lands and properties to powerful lynchpins in independent Bangladesh, Dr. Richard L. Benkin added.

The unrestrained rise of communal groups has facilitated the expansion of militants and religious bigots across the country who are clear threats to domestic peace. Bangladesh has already suffered several attacks by fanatic terrorists who have killed ordinary, innocent people in some parts of Bangladesh including foreigners. So, if the government cannot resist the communal organizations, then the bid to terminate militancy may also hit hurdles. Those who kill common citizens in the name of religion are the most terrible enemies of human beings. 

To quote a few lines from Dr. Richard L. Benkin's book, "Finally, abduction, forced conversion and other acts of violence against religious minorities in general and against Hindus in particular remain common occurrences in Bangladesh….For instance, during January and February 2009 alone, there were anti-Hindu actions including murder, rape, abduction, land grabbing, forced conversion and religious desecration at the rate of one a half per week." These lines are sharp reflections of the intensity of the repeated attacks on Hindus in Bangladesh. 

Dr. Richard L. Benkin has supported his points with specific data and bibliographic citations. The author has added a remarkable list of textual sources wherefrom he gathered necessary information for writing this book. This book also contains some letters Dr. Richard L. Benkin sent to the higher officials of Bangladesh government stating allegations of communal crimes against Hindus which happened during 2012 and 2013. 

While speaking on ethnic cleansing, it takes us back to the horrendous carnages executed by the former Yugoslav President Slobodan Milosevic in Bosnia, to the massacres that took place in Rwanda, in Cambodia, in Congo and in some more parts of the world. The theme of ethnic cleansing also makes it important for the readers to glance once again over the genocides which have occurred in Myanmar's Rakhine province as a result of which over one million Rohingya refugees have moved into Bangladesh in recent times. 

These instances of mass murders have been able to draw attention from global stakeholders but the incursions on Hindus in Bangladesh have gone on and on in ominous ways which have remained unexposed for the most part under cover of political gambits-this message emanates lucidly from the pages of Dr. Richard L. Benkin's book A Quiet Case of Ethnic Cleansing.